Know Your Deen

November 7, 2023
by Ml. Muhammed Shoayb
0 comments

Passing of Paul Kessler

Q: Good morning, i am trying to contact someone for a comment as to the passing of Paul Kessler. Can you please email me. I would like your comments. God bless.

A: Thank you for reaching out to me during these tense and sad moments.

In today’s polarized world, it is crucial to unwaveringly condemn harm or aggression towards individuals, regardless of their faith or political affiliation. Thousand Oaks, like many US communities, is affected by the Israel-Palestine conflict, and any attempts to import this strife are disheartening.

I extend my appreciation to Rabbi Barclay for his commendable efforts to bring calm to this challenging issue. After a compassionate conversation with Rabbi Paul, I believe it’s our duty to address these matters maturely, ensuring the safety and security of our community while upholding the principles of free speech and the law of the land. We must also bear witness to the suffering in distant lands and appreciate the historical context. As law-abiding citizens within our borders, we place our trust in our law enforcement agencies to maintain peace and security.

It’s essential to recognize that no religion or belief system promotes violence between neighbors, regardless of their faith. In our diverse society, we must unite, unanimously rejecting aggression and advocating for peace and open dialogue to resolve differences.

In a fractured world, our nation’s strength lies in peaceful coexistence despite our differences. We can disagree without resorting to violence, and our path to resolution is paved with empathy, respect, and open-mindedness. It is worth noting that Islam teaches its members, and it’s particularly relevant during these challenging times, that we must never take away the honor and dignity of the innocent.

Let Thousand Oaks stand as a model community for peace and unity. Together, we can uphold the values of freedom and work towards understanding and resolution, forging a brighter future for ourselves and generations to come.

This has been shared in an individual capacity and does not reflect or take away or adds on onto the views of my place of employment as Imam. (I wholeheartedly endorse these sentiments and kindly request they remain unaltered.)

Warm Regards,

Muhammed

November 1, 2023
by Ml. Muhammed Shoayb
0 comments

Muslim world is rejoicing destruction of Jews

Q: I have a sense when viewing media posts, especially in the past few days amid the conflict, and also social media posts, that the Muslim world is rejoicing in the destruction of Jews and America. Yet, they all aspire to come and live in America. How would you, as a person of religion, answer this conundrum? If they are so bold against us, why come here?

A: Greetings:

It is easy to misinterpret your question as ignorance of the fact that the beauty of diversity is a cornerstone of this nation’s strength. Our country’s identity as a global powerhouse has been built upon the richness of ideas and the tapestry of cultures that have made it a beacon of creativity and innovation in the eyes of the world.

Furthermore, the assumption that Muslims are rejoicing at the suffering of Jews is a common but misleading perception. It conveniently overlooks a broader context where common people have long felt that their voices go unheard, particularly when they voice objections to their leadership or government’s actions. This frustration often results in unfair labels of radicalism or fundamentalism, sidelining the genuine issues at hand. What’s crucial here is to promote open and respectful dialogue and cultivate a willingness to comprehend the root causes behind people’s concerns.

When people perceive their voices as unheard, it becomes a source of profound frustration. This frustration isn’t unique to any particular group. African Americans, Chinese, Japanese, Latinos, and countless others have experienced the same feeling of being ignored on various issues, with solutions often amounting to mere band-aids. Each community has faced its share of challenges in getting their perspectives acknowledged and understood.

The Palestinian issue, due to its sheer magnitude, has resonated with many across the globe, regardless of their familiarity with historical events such as 1096, 1948, 1967, or even more recent occurrences like the 2014 events or the Sabra and Shatila massacre. People are joining this cause not necessarily because they possess an intimate understanding of the Palestinian struggle, but because they share a common experience: feeling voiceless in the face of injustice. This shared pain has brought people together to stand against what they perceive as unjust collective punishment.

It is important to note that the sense of collective punishment is not limited to the Palestinian issue; it has been occurring on a lesser scale within minority communities for a considerable period. The frustration of not being heard or recognized is a universal experience, resonating across cultures and borders. People are rallying behind such causes to seek justice and ensure that their voices are no longer stifled, regardless of whether they possess in-depth knowledge of every historical detail.

Additionally, when American taxpayers voice concerns about their nation’s foreign policies, they are sometimes met with accusations of being anti-American. However, it is essential to acknowledge that many individuals choose to live in the United States out of genuine appreciation for this country, contributing significantly to academia and the economy. It is crucial to recognize that the vast majority of Muslims are law-abiding citizens who actively seek to benefit humanity – guided by the obligation to ensure their resources are spent for the greater good.

Individuals questioning of unquestioning foreign financial support are sometimes unfairly labeled as anti-Semitic or anti-American. It is time to move beyond these labels and engage in meaningful discussions to address citizens’ concerns and viewpoints, rather than alienating them with labels. There is no need to fear; these individuals are not seeking to destroy buildings or harm people when opposing certain viewpoints of major corporations or governments. The goal should always be to advocate for common-sense solutions. It is essential to understand that leaders in the Muslim world need to support U.S. interests for their safety and security. You seem to be conflating two separate issues: the choice to come or even be in America and the expression of one’s opinions aimed at improving American safety and America’s local and global image.

Contrary to certain media portrayals, Muslims deeply care about America. Their concern is not based on hatred but on a desire to uphold the nation’s values globally – contributing to a safer, better world. Open dialogue and understanding can bridge gaps for a more just and peaceful world. Leadership’s role is to address wrongdoing with adaptable approaches, while always adhering to universally accepted humanitarian principles.

I thank you for your inquiry, at least you wanted to hear it form the horses mouth! This is something i appreciate.

Allah Certainly Knows Best.

October 31, 2023
by Ml. Muhammed Shoayb
0 comments

Mirror Miror on the wall, who is fairest of them all

Q: For security concerns, we want to place a mirror in front of where we pray so we can see who is coming in and out. Is this permissible?

A: It is considered makrooh (disliked) to intentionally place a mirror in front of you while praying. Actively looking at yourself in a mirror during prayer is considered a sin and can potentially invalidate the salah.

If security is a legitimate concern, Islam permits having a group of individuals be as lookouts while others engage in prayer. This way, you can ensure security without compromising the sanctity of your prayer.

Allah Certainly Knows Best.

P.s. I am still trying to figure out, how can a mirror prevent and actively violent individual perusing tragedy.

October 31, 2023
by Ml. Muhammed Shoayb
0 comments

Moeslims unreliable neighbors

Q: Peace and greeting. What do moeslims feel went wrong that created the Israeli Palestinian conflict of October 7th? What made it happen? Why in this violent manner? Many say this makes Moeslims unreliable neighbors. I am a member of the media, you requested I send you the inquiry in email or text. Please share as much detail if possible. Thank you.

Answer: Salutations and greetings,

Part 1: An Exploration of Perspective

I appreciate your inquiry and I commend your quest for understanding. As one delves into the complexities of the Israeli-Palestinian matter, it is vital to consider the diverse perspectives at play. I must admit that most of us, including the 2 billion Muslims globally are not experts in geopolitics. Therefore, my response, while rooted in empathy, should not be perceived as a professional political analysis. This is a multifaceted issue and to fully grasp its nuances, we must acknowledge the array of viewpoints surrounding it while never shying away from the truth.

Firstly, it is imperative to address the way your question is framed and phrased. The choice of words is crucial, as it can influence the perception of the issue at hand. The term “conflict” often implies a dispute between equals, like a familial disagreement. However, when we scrutinize the Israeli-Palestinian situation, it becomes evident that the term “conflict” falls short in capturing the gravity of the matter. What we are witnessing is not a mere conflict but a blatant oppression of a people. It is a situation marked by a severe power imbalance of an unprecedented level. To illustrate this point, consider the scenario of a 2-year-old child who accidentally drops a glass. If someone were to respond by breaking the child’s fingers, we would not categorize it as a family conflict. Instead, we would rightfully condemn it as an abuse of power and authority. This distinction is of utmost importance when discussing this issue. Conveniently, many choose to ignore this simple subtlety.

Part 2: Historical Underpinnings

To unravel the Palestinian issue and comprehend the reasons behind the actions of both parties, we must embark on an exploration of its intricate historical complexities. Neglecting this historical context would be akin to navigating treacherous terrain blindfolded, resulting in a form of gross negligence that has hindered many in understanding the true nature of this issue.

The historical roots can be traced back to 1948, with the establishment of the State of Israel. However, to gain a comprehensive perspective, we must also cast our gaze back to 1922—a pivotal year that marked another critical juncture in the history of this region. During this time, colonial forces played a significant role in shaping the events that would later unfold.

It is indeed perplexing how often the historical origins of this matter remain obscured from the public eye, despite the availability of credible sources that shed light on its origins. The flow of information during this critical period was tightly controlled, with a narrative stranglehold maintained by a select few. This imposed veil of secrecy concealed the forced exodus and dispossession of hundreds of thousands of Palestinian Arabs—a glaring historical injustice that blatantly contradicts the very principles of justice, fairness, and human rights championed by international humanitarian agencies, including the United Nations. (Please read Edward Said, or view his YouTube videos.)

Part 3: The Ongoing Conflict

The Palestinian struggle is deeply rooted in historical injustices, and the present continues to be marked by oppression, violence, and suffering. This multifaceted issue comprises several critical points that shape the narrative:

One of the central concerns revolves around Israel’s ongoing occupation of Palestinian territories, including the West Bank, East Jerusalem and Gaza. The relentless construction of Israeli settlements on occupied land is widely perceived as an insurmountable barrier to peace, an audacious infringement upon the fundamental values of self-determination and sovereignty. The events of October 7th, although tragic are seen by some as an act of rebellion against what they view as gross injustices imposed on their lives and liberty. Sadly, many are viewing it as a situation in which, a lion that was fed the most amazing deer meat for a long time got unappreciative for having been given small pieces of chicken on one Saturday morning, triggering this act of violence.

The ongoing dehumanization of Palestinians, coupled with the displacement of countless individuals and their descendants, is a global concern. Millions of Palestinians remain registered as refugees, unjustly denied the right to return to their ancestral homes. The added absurdity that a Jewish person born in New York might have more legal claim to a Palestinian home than a Palestinian born in Palestine epitomizes the depths of this injustice.

The anguish and loss of civilian lives, including innocent women, children and individuals in hospital settings arouse profound sorrow and outrage across diverse backgrounds. The principles enshrined in the Geneva Conventions underscore the irreplaceable value of every human life, making it imperative for empathy, compassion, and the sanctity of human life to take precedence, demanding the unequivocal minimization of such heart-wrenching losses.

Jerusalem holds profound religious significance for Muslims, Jews, and Christians. Many, particularly within the Muslim community, fervently express their concerns about preserving access to religious sites, most notably the Al-Aqsa Mosque. Disputes over the control of Jerusalem have ignited tensions, underscoring the urgent need to safeguard religious freedom and the sanctity of cultural heritage. However, images of police mistreatment of worshippers in sacred spaces have called into question the spiritual consciousness of all who remain silent.

Part 4: The Quest for Peace

Despite decades of conflict, a prevailing sentiment persists: the Israeli-Palestinian matter has yet to witness a just and lasting resolution. Failed peace talks, sustained tensions, and a glaring lack of progress toward a two-state solution epitomize significant obstacles to peace and stability. This prolonged injustice flies in the face of universal values that uphold the principles of conflict resolution, diplomacy and the relentless pursuit of peace.

Part 5: The Humanitarian Crisis in Gaza

Humanitarian conditions in the Gaza Strip, exacerbated by the ruthless impact of the blockade on its residents, defy religious boundaries. The plea for greater access to humanitarian aid and improved living conditions for Gazans is an outcry deeply rooted in the fundamental value of human dignity. To disregard this cry is to abandon our shared humanity.

Part 6: We have noticed, the world at large has acknowledged that it is important to have solidarity with the Palestinians. In the face of these challenges, multitudes of individuals – regardless of their geographic location, emphatically voice their unwavering solidarity with the Palestinian cause. They demand international support for the rights of the Palestinian people, their plea resonating with universal values deeply intertwined with justice, fairness, and the undeniable right to self-determination.

In Conclusion:

The above points are a brief testimony of what is most troubling, yet collectively stand as a stark testament to how the Israeli-Palestinian oppression tramples upon universal values, underscoring our collective concern for justice, human rights, peace and the well-being of every individual. This issue transcends religious and cultural boundaries, demanding action against these blatant injustices. It is a call for justice, an appeal for the preservation of human rights, and an unwavering commitment to peace—a cause that resonates with people from all walks of life, transcending borders, and uniting humanity in its pursuit of a brighter, more just future. As a reporter, you have a continual duty to report that which makes you happy as well as that which creates tremendous discomfort. For it is through the understanding of the pain and suffering of others do we fully become human.

Thank you for reaching it. Look forward to many more email from you.

Allah Certainly Knows Best.

October 26, 2023
by Ml. Muhammed Shoayb
0 comments

I’m not receiving responses Muslim mosques

Q: I have reached out to several Jewish and Muslim organizations and I have noticed that I’m not receiving responses from the Muslim mosques. I am getting answers primarily from your site. There has been limited contact from the Muslim side to Jewish centers when Jews are victims of attacks or massacres of October 7th. Thank you, Sukran. Shalom.

Answer: Salutations and greetings:

Your question seems rooted in a particular perspective influenced by prevailing hegemonic narratives. Interfaith interactions are common, yet your specific inquiry focuses on why Muslims, as a collective did not reach out to offer condolences to Jewish centers following the events of October 7th, 2023.

I wish to clarify that I, along with our community, wholeheartedly condemn all forms of violence against civilians. This condemnation aligns with religious teachings and international standards outlined in UN charters, extending to all civilians, including the elderly and children. I do not downplay the significance of any loss of life, whether historically or within the ongoing conflict. It’s crucial to raise the question of whether such categorical condemnation is consistently expressed across all segments of the faiths being represented. If not, it prompts us to ponder why there’s a discrepancy between preaching love and peace while tolerating acts of violence.
Recognizing the broader context is essential. Before the events of October 7th, 2023, there was a significantly higher loss of Palestinian lives between 2000 and 2023 compared to Israeli casualties post-October 7th. This context is vital for understanding the dynamics of offering condolences. It’s important to emphasize that no side should ever experience such loss of life. Nevertheless, extending condolences for every atrocity could potentially overwhelm Muslim clerics.

Muslims often refrain from questioning why rabbis do not reach out to them in the aftermath of tragic events, such as when a Palestinian child loses their life or a family experiences the heart-wrenching ordeal of displacement, property loss, or even a bomb falling in their bedroom. This lack of inquiry stems from the intricate nature of the Palestinian experience, which encompasses distressing elements like displacement, property loss, and immense suffering. It also reflects Muslims coming to terms with their circumstances during these tragic episodes.

Furthermore, the absence of such inquiries is exacerbated by the use of dehumanizing language that labels people as ‘animals,’ a discourse designed to downplay the profound suffering endured by Palestinians. This realization should serve as a compelling motivator for us to delve deeper into the underlying causes of this dire situation and understand why Muslims, as a collective, may have assumed this resigned stance with other religious centers. Unfortunately, the voices of Muslims often go unheard, and they have regrettably come to accept this reality, choosing to endure it silently. As of late, with the advance of social media, blogs, etc. this position is being revisited, and correctly so.

It is worth noting that not all mosques have specific departments dedicated to contacting various organizations. However, this absence of formalized departments does not diminish the genuine sorrow and empathy felt when witnessing the suffering or loss of life, regardless of the background of the victims.

I encourage you to invest time in exploring the works of Edward Said and ‘Life in Occupied Palestine’ by Anna Baltzer. These resources offer valuable insights into the Palestinian experience.

As people of faith, we bear an obligation to stand in solidarity for justice and work diligently to eliminate anything that contradicts God’s expectations for humanity. Together, we can strive to do better, foster a more comprehensive understanding of historical and ongoing issues, and work towards a world where violence against any civilian, whether Palestinian or Israeli, becomes a relic of the past.

Warm Reagrds,

Allah Certainly Knows Best.

P.S. Should you be a local, I request you come to our center for an in person conversation. We welcome you.

October 19, 2023
by Ml. Muhammed Shoayb
0 comments

Fasting for Palestine

Q: At our MSA we are fasting in solidarity with the Palestinian struggle. Is this fast acceptable or is it considered haram? Is it Bidah innovation. Jazakallah Sheikh

A: I appreciate your inqury. Bidah refers to the introduction of innovations or changes to religious practices, beliefs, or rituals that deviate from the established and authentic teachings of our Deen-Al-Islam while viewing it as actions that are not only correct but part of the Deen. Bidah can be damaging to faith as it distorts the true message, creates divisions within the community and leads to a false sense of religiosity. It undermines the authority of the Quran, hadith, sunnah and other established practices — resulting in a loss of authenticity and spiritual focus. Bidah also sets dangerous precedents and leads to internal conflicts.

Not all changes are considered bidah and the impact of bidah depends on the specific case. For example, fasting as a form of worship to alleviate suffering is not inherently considered bidah. If such fasting is imposed as a religious obligation on others in contradiction to the original teachings of Rasool (SAW), it may be seen as an innovation. If the intention behind the fast is to encourage and provide support, it would acceptable within the religion. The appropriateness of such acts depends on the context and the situation.

(During times of crisis, it is essential not to impose personal opinions or choices on others. It would be advisable to consult with a qualified scholar regarding what constitutes bidah when things have settled.)

Youth like you are our future. Keep on doing good works, InshaAllah. I appreciate your inquiry. Jazakallah Khair.

Allah certainly knows best.

October 18, 2023
by Ml. Muhammed Shoayb
0 comments

9 points of light

Dear Shiekh Shoib

Salamaalikum

I read your blog and I got your phone number from xxx.

Two things are hurting me very bad.

1)None of our arab leaders are doing anything.

2)My MSA Group has people from xxx (country names withheld) and blaming the Palestinians for everything. Walahi we are being hurt by the enemy and we are being hurt by our own.

For the first time I did not pray Zuhar salah. I don’t feel like being a Muslim anymore. When can I call you please help. I am very broken right now.

A: Walaikumsalam,

We hope this message finds you in peace. The ongoing situation deeply challenges human dignity, drawing some closer to Allah, and others closer to that which is most vile. Alhamdulillah, you are seeking closeness to the Most Kind.

In these trying times, it’s essential to turn to Allah (SWT) with sincerity. Staying strong is vital for your mental and spiritual well-being, and together, we can support one another through these hardships. Overcoming this ordeal is a struggle with its own rewards, something beloved by Allah (SWT) and loathed by Satan.

Inshallah, we can move forward by considering the following ways. Remember, a strong Muslim is not only one with physical strength but one who possesses a strong moral compass and unwavering Eman.

Here are some Do’s:

Believe with all your faith and accept that Allah is the Most Merciful and Most Compassionate. In times of weakness, turn to Allah (SWT) in prayer and supplication. The Quran tells us that with hardship there comes relief (94:6). Know that things will become easy for all, including you!
The Quran teaches us the importance of patience in difficult times. Reflect on 2:155-157 that emphasizes patience. Know that facing challenges is a test and your patience with prayer leads to immense rewards. This is the prophetic way.
Lean on your community, family and friends if they are available, and if whenever possible, you helping them would be more rewarding. The least you can do is go to Musjid that is close to you. Rasool (SAW) stressed the significance of a supportive community.
Engage in acts of kindness, charity and helping others. The Hadith reminds us of the value of such actions, even if they are as simple as a charitable gesture. it can bring that Mercy of Allah (SWT) and reduce punishments.
Reflect on the hardships the Rasool (SAW) and use the examples of how He (SAW) and His (SAW) family endured every challenge. His (SAW) life is a powerful example of strength, patience, and trust in Allah’s guidance.
Engage in Dhikr, the remembrance of Allah. Recite phrases like “SubhanAllah” (Glory be to Allah) and “Hasbiyallahu la ilaha illa Huwa” (Allah is Sufficient for me; there is no deity except Him). These words read with sincerity can provide you with inner peace and strength.
Even in challenging times, continue to be grateful for the blessings you have. Gratitude brings contentment and gives strength.
If your concerns, pain and emotions cannot be controlled, please never hesitate to seek professional help. Even if it means going to a clinic to have yourself checked, do so. A small tlak can talk you a long way, Insha’Allah.
Remember that you are not alone and seeking help is a sign of strength, not weakness.

Allah Certainly Knows Best.

October 17, 2023
by Ml. Muhammed Shoayb
0 comments

If there were not an Israel, we would have to invent one

Q: How do Muslims read this line of the President of the United States: “If there were not an Israel, we would have to invent one to make sure our interests were preserved”? As a Christian I would like to better understand how you view this. I have called your Mosque and did not get a response. I am also a college student. Please answer at your convenience. Thanks Lisa (Full name and university name omitted by this site for the privacy of the questioner)

A: Salutations and greeting:

With respect, I thank you for wanting to hear responses from the horses mouth. My aim is not to trample you, but to be a tame horse as well! I speak not as a Palestinian, but a member of the Islamic faith who is not an Arab. I speak as a South African residing in the USA.

This Biden statement is deeply troubling for anyone who values the well-being of humanity and reflects on its profound implications. We must realize, politicians and public servants have an obligation to their nationals, and nationals must realize that they cannot have blood on their hands for mere immediate economic security and everyday pleasures. This statement by Mr. Biden – our President – with tremendous respect, I say that it gives rise to several disconcerting points:

Promotion of the Dehumanization of Palestinians: Strengthens the notion in the existence of Israel as solely to serve the interests of other nations, supports the idea of disregarding the rights of humanity, and veto’s the aspirations of Palestinian people. It reduces Palestinian population to a negligible factor in the equation while also devaluing their lives.
Justifies Power Politics: It perpetuates a viewpoint that Israel’s existence primarily serves geopolitical interests rather than the well-being of its citizens or regional stability. This Biden comment appears to justify the use of Israel as a pawn in global power politics, potentially at the expense of its own population.
Minimizes Palestinian Struggles: By framing the creation of Israel in this manner, it marginalizes the historical and ongoing struggles of Palestinians who have faced displacement, conflict, ethnic cleansing and other human rights violations as articulated by the UN observers. It overlooks their quest for self-determination, justice and statehood.
Fosters Animosity and Resentment: Such a statement fuels resentment and anger among Palestinians and their supporters, as it reinforces the perception that their suffering and aspirations are secondary to the interests of external powers.
Promotes the Obstruction of Peace: It makes it more challenging to foster a conducive environment for peace negotiations. Peace can only be achieved when the rights and aspirations of all parties are recognized and mutually respected.

None of the aforementioned points should be misconstrued as a criticism of the President of the United States or the ‘democratic’ process. It is important to acknowledge that as a society, we learn and evolve from both – our positive actions and our errors. I am grateful for the privilege to openly express sentiments without feeling apprehensive about doing so. Furthermore, it is my hope that such open communication will cultivate a deeper sense of understanding among all.

I sincerely thank you for this inquiry, I can sense your need to learn. Instead of calling, please text me and let me call you back at your convenience. Or leave an email with phone details.

Warm Regards,

Muhammed

Allah Certainly Knows Best.

October 17, 2023
by Ml. Muhammed Shoayb
0 comments

Letter for Mr. Gorell:

Dear Mr. Gorell,

I trust this letter finds you in good health and high spirits. I am writing to convey the concerns that have arisen within our community regarding the recent flyer you distributed, with particular focus on the first sentence, “I stand with Israel.” This sentence has evoked a notably negative reaction among readers, transcending various faiths and even extending to those who hold no religious beliefs. While we recognize the alignment of the flyer with the United States’ national planning strategy and foreign policy relations, we wish to address the concerns surrounding its overall tone and impact.

The sentence “I stand with Israel” is being interpreted by many individuals, regardless of their faith backgrounds, as unwelcoming and insensitive to the ongoing suffering, which is widely acknowledged as a grave humanitarian crisis endured by the Palestinian people. The phrasing employed in the flyer has unintentionally stifled empathetic dialogue and hindered a more comprehensive understanding of the diverse perspectives within our society. In light of this, we kindly request that you remain open to direct engagement with members of the Muslim community to foster a more inclusive and constructive conversation. We wish to emphasize that our intention is not to criticize but to cultivate an environment of mutual respect and understanding.

As fellow human beings and Americans, we hold in high regard your past contributions, achievements, and kindness to our community. We acknowledge the efforts made by Ventura County officials to ensure the safety of all Americans affected by the conflict in Gaza. However, it is of paramount importance to recognize the profound concerns resonating within our community for the well-being of all individuals affected in the region, including the Palestinians. The flyer references both “Imam” and “Rabbi,” signifying the diversity of perspectives within these leadership roles. Notably, many Jews do not condone the actions taken by the Israeli government, just as it is unrealistic to assume unanimous support from Muslim imams for all aspects of U.S. foreign policy during the ongoing crisis. Recent discussions and letters, such as the one from student bodies at Harvard, have exposed the hesitance of various student groups to extend unconditional support for what is perceived as an internationally sponsored military operation leading to potentially devastating loss of innocent lives.

Such statements as “I stand with Israel” with no acknowledgement that Palestinians abroad and at home are worthy of the same degree of support is already leading to an increase in hate crimes against Palestinians here in the United States. We need look no further than this past weekend when an innocent six-year old was stabbed to death in his home, by his own landlord. It is hoped that our leadership would be more even-handed and not find it impossible or shameful to say in the same breath if necessary, that you also stand with the people of Gaza and Palestine. The history books will always have an answer as to why terrible things happen to good people, and none of us would want to provide the rhetoric behind the fervor of such terrible crimes.

Our objective is to contribute to a more open and informed dialogue that encourages mutual understanding among all concerned parties. We aspire to see our officials approach matters with an even-handed consideration for every human life. We would like to see our leaders wish the best for all individuals equally. It is essential to recognize that not every Palestinian sanctions or supports Hamas, and the flyer appears to overlook this complexity. Muslims are asking why those who are already facing hardships should endure further humiliation. We genuinely appreciate your willingness to engage with our community to address these concerns. Your ongoing commitment to fostering positive communication and mutual respect is greatly valued and welcomed.

Sincerely,

Muhammed S Mehtar

Imaam-ICCV

P.s. The above represents my personal views and not a representative of any entity.

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