Know Your Deen

September 3, 2024
by Ml. Muhammed Shoayb
0 comments

Teaching Judaism and Hinduism is not enough

Q: I am a student at Pepperdine and we met in June for an interview. We have a student from (name withheld by website). His government is working on a more rigorous educational program. Part of their new syllabi is to be more inclusive of Hindus and Jews. As an imam or religious leader do you think that more of this would be better? And if so, what does your Islamic center do for better relations with jews and hindus. Thank you.

A: There is a widespread belief that education alone can prevent misfortune and lead to a more peaceful global society. However, this is a dangerously naïve notion. What we see today—whether from the perspective of social injustice, both nationally and internationally—proves otherwise. Education, in and of itself, is not the solution. Educated individuals have engineered some of the most advanced technologies, including aircraft equipped with precision weaponry, capable of taking lives without question. These actions are often supported by the world’s most powerful nations, highlighting the inadequacy of education when it is devoid of ethical guidance.

Education must be coupled with purpose, humanity, and humility. Without these qualities, education can become a tool for destruction rather than a force for good. As the Prophet Muhammad (peace be upon him) said: The best of people are those who bring the most benefit to humanity. This Hadith reminds us that true education is not just about acquiring knowledge, but about using that knowledge to benefit others and promote justice.

In a world where education is often misused, what we truly need is a holistic approach—one that integrates education with moral values, empathy, and a sense of responsibility toward all of humanity. Only then can we hope to create a world that is not only educated but also just and peaceful.

I will not delve into what nations should or should not teach. Education should never be hindered; however, it must not come at the expense of spirituality and humility, nor should it be merely glossed over with the label of ‘progress.’ True learning should integrate and respect our spiritual values and ethical principles, ensuring that it enriches both the mind and the soul, rather than merely advancing technological or societal milestones.

Thank you for your question. In future, rather than email me, you have my number, merely text your question. Wishing you the best in your studies.

Allah Certainly Knows Best.

P.s. We are part of the interfaith local chapter. We welcome guests to learn about our faith, and we have regular guests attending our sessions.

August 29, 2024
by Ml. Muhammed Shoayb
0 comments

Zakah on old earnings

Q: Asalam alaikum

My family appreciates this website. We like the openness and how it benefits us all. In looking at the zakaah inquires and in particular on the case of Br xxxx (name removed by website) I would like to ask a question that I feel has been bothering my family for a while. Allah jala shanu has blessed our family more than we can ever imagine. I came as student to the usa in 1967. I had a job and was a student. I never paid zakaah until 1993 when I went back to xxxxx (name withheld by website). So what do i do now? No shaykh is giving me anything in writing. We have been to scholars for a response after reading your answers previously as well. I do come to your musjid when in the area but cannot come always come. One shaykh informed we must donate whatever we feel we want to give because there is no qadha on zakaah. We do not think Islam is this arbitrary. Another said that Allah jala shanu will forgive us. Again we do not get away doing this with our government taxes. So again please help us with an answer that is consistent with Islam. Shukriya

A: Walaikumsalam WRB:

May Allah reward you and your family for wanting to do the correct thing. Religion has covered this, and from what it has covered, I would assist.

Let us use average figures to simplify the calculations. For precise accuracy, you’ll need to revisit these figures with your accountant. I am using minimum wage as a baseline, so please don’t take offense—this is just for illustration since I do not have your exact numbers. The key point is to understand the process.

In 1967, the minimum wage was $1.20. In 1968, the minimum wage was $1.40. In 1969, the minimum wage was $1.60.

Now, let’s assume you earned $3,000 in 1967, $3,500 in 1968, and $4,000 in 1969.

In 1967, after accounting for expenses like rent, food, medical costs, phone bills, clothing, household items, gasoline, and bus fares, you might have saved $400. In this case, you would only owe Zakah on the $400.

In 1968, suppose you saved an additional $800 after expenses. If you still had the $400 from 1967 and now added $800 in savings from 1968, your Zakah obligation would be on the combined amount of $1,200. This pattern would continue each year.

Now, let’s say that by 1975, you had saved $4,800. If you decided to purchase a car, which cost around $4,800 before the date you were eligible to give Zakah on the $4800, you would not owe Zakah on that amount that year, as your savings would be fully spent. Consequently, your Zakah for that year might be as low as $100, depending on your remaining savings, or even none at all.

While you do not need to be 100% accurate, this is the concept of Ghalib-ul-Rye (best estimation). Involve your children and grandchildren in the process if you can—they might enjoy it too. It would also teach them the value of giving Zakah on time and make them see the generous side of you and you family. Once you determine your final amount, prioritize giving Zakah to needy family members, such as brothers, cousins, uncles, nephews, etc. Try not to outsource it. After giving, ask Allah (SWT) for forgiveness for any delay, and do not let past concerns about this matter weigh you down.

This is just the surface of an answer pointing you in the correct direction. Please go to a qualified and certified Mufti for greater clarity and accuracy. Ensure that you see the certificate! Or go to an institution that has an Ifta (fatwa) department. If they ask you for donation or pitch you for money, due to your age, etc. find another more qualified source to go to.

May Allah (SWT) accept your efforts, inshaAllah, Ameen.

Allah Certainly Knows Best.

August 28, 2024
by Ml. Muhammed Shoayb
0 comments

I feel weak, can i bully you on Zakah issue

Q: When a person has amount of nisab that person cannot get zakah. Period. I have spoken to a few mufti and they have said that once nisab is attained then zakah does not apply for that person. If you are a true alim e deen you should no this much. Please answer publicly and don’t hide behind a screen. This question is in regards to XXXXX (names withheld by our site.)

A: Let us begin by acknowledging the complexity of the situation involving the brother and his family. This matter is layered and intricate, touching on the safety and security of a woman living in a strange land alone, the well-being of her children, and a husband who may sometimes require assistance in decision-making, among other stressful factors. Given the sensitivity of this community related issue, it is crucial to address it thoughtfully, with respect and dignity. I hope you will forgive me for saying that these qualities may be lacking in your current approach or in you as a human.

This is not a situation where any single perspective should dominate, particularly if it comes across as narrow-minded or dismissive. What is needed here is understanding and empathy, not bitterness or negativity. Allah (SWT) is kind to those that are kind. (Paraphrased from hadith.)

No single Mufti can provide a simple answer because the situation involves multiple layers and dimensions. When dealing with matters that affect sensitive areas like family well-being and safety etc as outlined above, it remains essential to approach with care and avoid jumping to conclusions.

To clarify the specifics:

No one has specifically requested your Zakah. The request is for donations or funds which can be fulfilled through either Zakah or Sadaqah. It is now important for each person to research what needs to be done. If one is in doubt, one can always give Sadaqah. It is important to remember, as the Hadith teaches us, that Sadaqah has the power to alleviate difficulties and protect from hardships. (Paraphrased.)

Regarding Zakah and similar cases, there are multiple opinions. 1) One opinion is that Zakah should be given if a person’s basic yearly living expenses cannot been met. This may not be the ideal approach in every situation. 2) Another opinion, which you referenced suggests that Zakah should be provided to those in difficulty. Once they reach the Nisab threshold, they may no longer be eligible for Zakah. However, this person could still receive Sadaqah depending on their circumstances. 3) A final option is the following: when a person becomes eligible for zakah, the community collects the entire amount they wish to give, even if it beyond nisab (aka 100k, etc) they collect it and give it to her at one go.

If you are uncertain about how to allocate your funds—whether to use Zakah or Sadaqah—consider making it the intention for sadaqah. This would reflect true generosity.

The most appropriate action would be to offer Zakah at the time when the recipient is most eligible and thus immediately giving it to them.

Lastly, true generosity is not confined to just fulfilling the obligation of Zakah. If Allah (SWT) has blessed you with wealth, it is an opportunity to give generously beyond the minimum requirement, with the knowledge that Allah (SWT) will continue to bless you and your family, Insha’Allah.

Let us approach this matter with the care, respect and the consideration it deserves.

Allah Certainly Knows Best.

P.s. First and foremost, you have not shared the question you posed to the Mufti, which makes it challenging to fully understand what was discussed. Answers are always based on the specific questions asked, so without transparency, it remains difficult to grasp the complete context. Let us approach this with clarity and consideration rather than an attitude of superiority. On the other hand, you are welcome to share my response with your Mufti’s for further clarification.

Additionally, people like you do not deserve a response. You come across as bitter, narrow-minded and lacking even the basic human courtesy and decency needed for a constructive conversation. Had this not been a serious matter—one where community support would yield greater reward in the eyes of Allah (SWT), and assistance for a person in a vulnerable situation—our admin would have shunned your inquiry. May Allah (SWT) have mercy on you, Inshallah, Ameen.

July 28, 2024
by Ml. Muhammed Shoayb
0 comments

Lets chat it up in the Musjid!

Q: At the time of the Prophet people would meet and talk and socialize in the masjid. Some musjids have a sign no talking. I went to (musjid name withheld) and an elderly man tapped me on the shoulder and told me to go outside and talk if it was important.. Is this not a contradiction of the time of the Rasool (SAW). How do we attract people if its all silence JAK
A: You may have taken things personally. You are letting the messenger affect the message. Let us take a step back and review the possible intent of this elderly man.

The Masjid is a sacred place and the responsibilities associated with it should be regarded as equally sacred. It is a place where one should reflect on the divine and engage in acts of worship. As Allah states: The one who has reverence for the signs and symbols of Allah (SWT), it is an indication of the heart’s taqwa (piety). (Paraphrased) (Qur’an 22:32)

In keeping with this, conversations held in the Masjid should be limited to topics that befit a sacred space. Worldly conversations should be reserved for worldly places. For instance, if a Masjid has a social hall or a nearby library, use those spaces for non-religious discussions. It is highly disrespectful to use a sacred space for non-sacred and non-religious purposes.

The Prophet of Islam (SAW) cautioned us about the misuse of the Musjid: There will come a time when people will congregate in Musjids, and their intention will be only for worldly matters. Allah does not need their worship, so do not sit with them. (Tabarani) We are noticing a growing number of people attending events at Masjids and then departing prior to the salah. While leaving is not inherently wrong under valid conditions, it raises concern when someone can spend hours socializing but leaves just before the time for prayer.

Furthermore, if conversations in the Masjid disturb those who are praying or engaged in zikr, then this is not the place for such chatter. In Surah al-Nur, Allah (SWT) emphasizes the sanctity of mosques: [Such niches are] in mosques which Allah has ordered to be raised and that His name be mentioned therein; exalting Him within them in the morning and the evenings. (Qur’an 24:36) Ibn Kathir commented on this verse, stating: Allah (SWT) commanded us to honor Musjids by purifying them from any type of dirt and useless things in terms of words and actions. This is the opinion of Abdullah bin Abbas, Ikrimah, al-Dhahak, and numerous other commentary scholars. (See Tafsir al-Quran al-‘Azim, 6/62)

This proves that the Houses of Allah has a specific purpose: to dedicate ourselves to Allah (SWT) in worship, whether by praying, performing zikr, teaching, or learning knowledge. A simple salam (greeting) is not prohibited as long as it is done with either a gesture or a soft voice without extended verbiage disturbances.

Scholars are unanimous in the following opinion: even if a person is engaged in noble acts such as reading the Qur’an or praying, if it is done loudly and disturbs others involved in worship, they should be asked to stop. If good worship behavior has restrictions, how can unrelated chatter be sanctioned?

Allah Certainly Knows Best.

P.s. Do not take what the elderly man personally, do not let shaytan divide you. Learn, practice and grow!

July 27, 2024
by Ml. Muhammed Shoayb
0 comments

Q: As muslim who do we vote for?

Q:How should we approach voting in 2024 as Muslims. The current political landscape, especially considering the situation in Palestine and congresses bowing to Netanyaho on every request of his despite him being viewed as a war criminal. Do we go democrat or republican? Is abstaining from voting an option? We getting mixed responses. JAK

A: Although the situation regarding Palestine is challenging, it is imperative that we vote. Voting is not simply about aligning with Democrats or Republicans; it involves recognizing the diverse range of parties and candidates available. Each individual has a responsibility to conduct thorough research and vote with a well-informed conscience. Allah (SWT) says in the Quran: And those who respond to their Lord and establish prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend. (Quran 42:38).

This Ayah emphasizes the importance of mutual consultation and involvement in decision-making processes, which includes participating in elections.

However, voting alone is not sufficient. Our engagement must extend beyond the ballot box. It is crucial to become active in the political landscape and work towards meaningful change. This can be achieved by forming and joining groups that focus on social justice, advocating for the rights of the oppressed, and addressing the needs of our communities. The Rasool (SAW) said: Whoever among you sees an evil action, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart, and that is the weakest of faith. (Sahih Muslim). This Hadith encourages us to take action against injustice in any capacity we can, regardless of the oppressor being a Muslim or non-Muslim. By organizing and participating in discussions, raising awareness, and advocating for social justice, we embody the principles of good and righteousness.

Becoming active in the political and social landscape means more than just being a voter; it means being a proactive member of society. Form groups that address issues such as human rights, environmental protection, and economic equality. Engage with local and national representatives to voice concerns and propose solutions. Participate in community service and outreach programs to support those in need.

In essence, our duty extends beyond our personal interests. We must strive to be an embodiment of good, advocating for justice and equity. By doing so, we not only fulfill our civic duties but also uphold the teachings of Islam, which call for justice, compassion, and active participation in the betterment of society.

Allah Certainly Knows Best.

June 15, 2024
by admin KyD
0 comments

Eid ul Adha 2024

Asalamualaikum wa rahmatullaahi wa barakaatuh.

Allaahu Akbar, Allaahu Akbar, wa lillaah-hil Hamd

We are so blessed to be sitting in this wonderful park, able to celebrate without fear and anxiety. We do not have to worry about rockets flying our way. We must be grateful. As Allah (SWT) says in the Quran, “And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'” (Surah Ibrahim, 14:7).

When we are grateful for the bounties of Allah (SWT), Allah will give us more, Insha’Allah. As Allah (SWT) says, “Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All-Appreciative (of good), All-Knowing.” (Surah An-Nisa, 4:147).

Allah appreciates those who are grateful. Rasool (SAW) said, “He who does not thank the people is not thankful to Allah.” (Hadith, Sunan Abu Dawood).

This is a day in which we remember Ibrahim (AS) and his family. It is a sacrifice that he did not just make but was willing to make. Allah calls Ibrahim (AS) obedient. As Allah states, “Verily, Ibrahim was obedient.” (Surah An-Nahl, 16:120).

Allaahu Akbar, Allaahu Akbar, wa lillaah-hil Hamd

Points of Reflection

The Importance of Sacrifice in Islam

The willingness of Ibrahim (AS) to sacrifice his son Ismail (AS) is a profound example of obedience and submission to Allah (SWT). This act of sacrifice teaches us the importance of putting Allah’s commands above our own desires and comforts.

Incorporating the Spirit of Sacrifice in Our Daily Lives

We can integrate the spirit of sacrifice into our everyday lives by embracing four key principles:

Being Generous: Rasool (SAW) said, “The believer’s shade on the Day of Resurrection will be his charity” (Hadith, Al-Tirmidhi). This generosity should extend to loving and caring for those closest to us, nurturing our children, and showing affection and support to our spouses.
Helping Those in Need: Rasool (SAW) said, “The one who relieves a hardship of this world for a believer, Allah will relieve a hardship of the Day of Resurrection for him” (Hadith, Sahih Muslim). This principle encourages us to offer a helping hand and provide advice and support to friends and family during their times of need.
Making Personal Sacrifices: Rasool (SAW) said, “Whoever gives up something for the sake of Allah, Allah will replace it with something better” (Hadith, Musnad Ahmad). This involves doing the right thing despite the challenges we may face. Challenges are universal; every individual will encounter issues related to finances, relationships, politics, and more. As Muslims, we have a divine system to guide us through these difficulties.
Working for the Greater Good of Our Communities and the Ummah: Rasool (SAW) said, “The best of people are those that bring most benefit to the rest of humankind” (Hadith). This means contributing positively to our communities, striving for social justice, and working for the betterment of society as a whole.

By embodying these principles, we can truly live the spirit of sacrifice that Ibrahim (AS) exemplified and create a more compassionate, supportive, and united community.

To accomplish this, we need to cultivate:

Selflessness: Rasool (SAW) said, “None of you will believe until you love for your brother what you love for yourself” (Hadith, Sahih Bukhari). This principle encourages us to think beyond our own needs and desires, prioritizing the well-being of others.
Patience: The Quran says, “O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient” (Surah Al-Baqarah, 2:153). Patience is a crucial virtue that allows us to endure hardships and remain steadfast in our faith.
Unwavering Faith: Rasool (SAW): “Whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patience” (Hadith, Sahih Bukhari). Maintaining strong faith and trust in Allah’s plan is essential for navigating life’s challenges.

By integrating these principles into our daily lives, we can foster a sense of sacrifice, compassion, and unity within our communities, reflecting the profound legacy of Prophet Ibrahim (AS).

Allaahu Akbar, Allaahu Akbar, wa lillaah-hil Hamd

Unity and Community in Celebration

Eid al-Adha is not only a time for personal reflection but also a time for communal gathering and unity. It is an opportunity for Muslims around the world to come together, regardless of their backgrounds, to celebrate their faith and shared beliefs.

Example from Ibrahim (AS): Ibrahim (AS) exemplified unity and community by building the Kaaba with his son Ismail (AS), which has since become a focal point of Muslim unity and worship.
Quran: Allah (SWT) says, “And when Ibrahim and Ismail were raising the foundations of the House, [they prayed], ‘Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing.'” (Surah Al-Baqarah, 2:127).
Hadith: The Prophet Muhammad (PBUH) emphasized community and unity in his farewell sermon, urging Muslims to regard each other’s lives and properties as sacred.

By fostering a sense of community and supporting one another, we can strengthen the bonds of brotherhood and sisterhood in Islam. Let us use this day to reach out to those who may be lonely or in need and include them in our celebrations. Organize communal prayers, share meals with neighbors, and visit the sick and elderly.

Allaahu Akbar, Allaahu Akbar, wa lillaah-hil Hamd

Lessons from the Life of Ibrahim (AS)

Ibrahim (AS) is a central figure in Islam, known for his unwavering faith and dedication to Allah. His life is filled with lessons of patience, trust in Allah, and steadfastness in the face of trials.
Reflecting on the life of Ibrahim (AS), we can learn to trust in Allah’s plan, remain patient during difficult times, and stay committed to our faith. Let us strive to embody these qualities in our own lives, drawing inspiration from his example. When faced with challenges, recall Ibrahim’s (AS) patience and trust in Allah, and maintain your faith and perseverance.

As we celebrate this blessed day, let us remember the significance of gratitude, sacrifice, and community. May Allah (SWT) accept our efforts and grant us the strength to follow in the footsteps of Ibrahim (AS) and all the prophets. Ameen.

Allaahu Akbar, Allaahu Akbar, wa lillaah-hil Hamd

June 10, 2024
by Ml. Muhammed Shoayb
0 comments

Q: Asalamualikum,

For a job interview I had to look neat and cut my hair and my nails grow fast. I was told not to cut them in zhul hijja. What is the penalty for this sin? Does this make my animal qurban invalid? JAK

A: Walaikumsalam,

May Allah (SWT) give you success in all you do, Insha’Allah, ameen,

Rasulullah (SAW) said: When the ten days (of Dhul Hijjah) begin and a person has an animal for sacrifice which he intends to slaughter, then let him not cut his hair or trim his nails. (Muslim). In another Hadith: Whoever has an animal for slaughtering, once the crescent of Dhul Hijjah has been declared he should not cut his hair or trim his nails until he has sacrificed. (Muslim)

Our if necessity, if the one sacrificing an animal has to cut their hair and nails, this would not necessarily be a sin. This will also not affect the sacrifice of the animal.

Allah Certainly Knows Best.

May 31, 2024
by Ml. Muhammed Shoayb
0 comments

Can i exchange pork earnings for Qurban!

Q: If a person earnings is totally haram and he admits that it is from haram sources, does it affect his Qurbani? He sells alcohol and pork and it brings in over 85% of his money.
A: There is no qurbani for a person that agrees that his income and expenditure on the Qurban is from haram monies. He has bigger concerns that he should focus on than Qurban. At least he is honest and not defending his wrong, inshaAllah, Allah (SWT) would guide him.

Allah Certainty Knows Best.

May 29, 2024
by Ml. Muhammed Shoayb
0 comments

Throw away ‘Qurban’

Q: We live in a community in which if we gave people Qurban they’d throw it away. Especially if it is not pieced right. So can we eat it? Do we have to give it to the poor. Jazakallah

A: One can eat their own Qurbani meat if no person exists to take it. One does not have to give it all to the poor. One should try and share it with the less fortunate that would accept it and benefit from it. One can cook it and also feed it to guests that will consume it. It is a sacred meat, one should try to never throw it away. To do so will be a sin.

Allah Certainly Knows Best.

May 29, 2024
by Ml. Muhammed Shoayb
0 comments

sunnah of sacrificing an animal

Q: In a nutshell, what is the sunnah of sacrificing an animal at qurban time? A simple way please Jak

Answer:

· One must say: Bismillah Allahu-Akbar when slaughtering.

· Do not sharpen the knife in front of the animal. Ensure the knife is sharp and slaughter the animal swiftly to reduce all suffering.
· One must not skin the animal before it becomes completely cold. However, one must wait until its life has fully excuses itself,
· Do not slaughter one animal in the presence of another.

It is desirable (mustahab) for one who intends to perform Qurbani to refrain from cutting their hair or nails from 1st of Zul Hijjah to 10th of Zul Hijjah, (Until after Qurbani).

Allah Certainly Knows Best.