Know Your Deen

Islamic QA for North America

September 27, 2025
by Ml. Muhammed Shoayb
0 comments

Umrah good dua to read (Part 2)

Q: What are some things to recite at Umrah? Jazakallah!

A: Umrah Duas & easy to read Supplications from Quran. Chose those Duas that most resonate with your families needs.

May Allah accept your worship and grant you a beautiful journey, Insha’Allah, ameen.

Before Starting the Journey

بِسْمِ اللهِ تَوَكَّلْتُ عَلى اللهِ وَلا حَوْلَ وَلا قُوَّةَ إِلاّ بِالله
Bismillāhi tawakkaltu ‘alā Allāh, wa lā ḥawla wa lā quwwata illā billāh.
In the name of Allah, I place my trust in Allah; there is no might and no power except with Allah.

At the Miqat – Intention (Niyyah) for Umrah

اَللَّهُمَّ إِنِّيْ أُرِيْدُ الْعُمْرَةَ فَيَسِّرْهَا لِيْ وَتَقَبَّلْهَا مِنِّيْ
Allāhumma innī urīdul-‘umrah, fa-yassirhā lī wa taqabbalhā minnī.
O Allah, I intend to perform Umrah, so make it easy for me and accept it from me.

Talbiyah – Recite Often Until Tawaf Begins

لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ
إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ
Labbayka Allāhumma labbayk. Labbayka lā sharīka laka labbayk.
Innal-ḥamda wan-ni‘mata laka wal-mulk. Lā sharīka lak.
Here I am, O Allah, here I am. You have no partner. Truly, all praise, blessings, and sovereignty are Yours. You have no partner.

Upon Entering Masjid Al-Haram

اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ
Allāhumma iftaḥ lī abwāba raḥmatik.
O Allah, open for me the doors of Your mercy.

Tawaf (7 Circuits Around the Ka‘bah)

Start by making an intention, Raise hand as you do for Salah (men) and recite:

Bismillah, Walhamdulillah, Allah hu Akbar

Between the Yemeni Corner and the Black Stone (each round):
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
Rabbanā ātinā fid-dunyā ḥasanatan wa fil-ākhirati ḥasanatan wa qinā ‘adhāban-nār.
Our Lord, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.

Other Duas: Make any personal supplications, dhikr (remembrance), or Quranic Duas in Arabic or your own language.

Sa‘i – Between Safa and Marwah (7 Times)

At Safa (facing the Ka‘bah):
إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ
Innaṣ-Ṣafā wal-Marwata min sha‘ā’irillāh.
Indeed, Safa and Marwah are among the symbols of Allah. (Qur’an 2:158)

Then say 3 times:
اللَّهُ أَكْبَر
Allāhu Akbar

Follow with:
لَا إِلٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ
لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Lā ilāha illallāh, waḥdahu lā sharīka lah. Lahul-mulku wa lahul-ḥamdu, wa huwa ‘alā kulli shay’in qadīr.
There is no god but Allah, alone, no partner. His is the dominion and praise, and He has power over all things.

During the walk (all rounds):
Repeat any dua — especially:
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً…
Or make personal duas for forgiveness, guidance, family, health, etc.

Dua When Drinking Zamzam

اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا وَاسِعًا، وَشِفَاءً مِنْ كُلِّ دَاءٍ
Allāhumma innī as’aluka ‘ilman nāfi‘an, wa rizqan wāsi‘an, wa shifā’an min kulli dā’.
O Allah, I ask You for beneficial knowledge, abundant provision, and healing from every illness.

Quranic Duas
For Parents

رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا
Rabbi irḥamhumā kamā rabbayānī ṣaghīrā.
My Lord, have mercy upon them as they brought me up when I was small.

For Forgiveness (You, Parents & Believers)

رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
Rabbanā’ghfir lī wa li-wālidayya wa lil-mu’minīn yawma yaqūmul-ḥisāb.
Our Lord, forgive me, my parents, and the believers on the Day of Judgment.

For Ease & Clarity (Prophet Musa)

رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي
Rabbi ishraḥ lī ṣadrī wa yassir lī amrī.
My Lord, expand for me my chest and ease my task.

For Forgiveness (Prophet Adam)

رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
Rabbanā ẓalamnā anfusanā wa in lam taghfir lanā wa tarḥamnā lanakūnanna minal-khāsirīn.
Our Lord, we have wronged ourselves. If You do not forgive us and have mercy, we will be among the losers.

For Distress (Prophet Yunus)

لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ
Lā ilāha illā Anta subḥānaka innī kuntu minaẓ-ẓālimīn.
There is no deity but You. Glory be to You! I was among the wrongdoers.

For Righteous End

رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ
Rabbanā faghfir lanā dhunūbanā wa kaffir ‘annā sayyi’ātinā wa tawaffanā ma‘al-abrār.
Our Lord, forgive our sins, remove our misdeeds, and make us die among the righteous.

For Family

رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ
وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Rabbanā hab lanā min azwājinā wa dhurriyyātinā qurrata a‘yunin waj‘alnā lil-muttaqīna imāmā.
Our Lord, grant us from among our spouses and children comfort to our eyes and make us leaders for the righteous.

For Children and Prayer (Prophet Ibrahim)

رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي
رَبَّنَا وَتَقَبَّلْ دُعَاءِ
Rabbi’j‘alnī muqīmas-ṣalāti wa min dhurriyyatī, Rabbanā wa taqabbal du‘ā’.
My Lord, make me steadfast in prayer, and [also] from my descendants. Our Lord, accept my supplication.

For Guidance & Mercy

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا
وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ
Rabbanā lā tuzigh qulūbanā ba‘da idh hadaytanā wa hab lanā min ladunka raḥmah.
Innaka anta al-Wahhāb.
Our Lord, do not deviate our hearts after You have guided us, and grant us from Yourself mercy. Truly, You are the Bestower.

For Patience & Victory

رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا
وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Rabbanā afrigh ‘alaynā ṣabran wa thabbit aqdāmanā wa-nṣurnā ‘ala al-qawmil-kāfirīn.
Our Lord, pour upon us patience, make our feet firm, and grant us victory over the disbelievers.

When making your own Duas, start with praise of Allah, send blessings on the Prophet ﷺ, make your requests (for the Ummah, your community, family, and self), and end with praise again.

May Allah (SWT) take you and your loved ones with love, safety and goodness, and bring you back with safty and an accepted Umrah, ameen.

Allah Certainly Knows Best.

September 27, 2025
by Ml. Muhammed Shoayb
0 comments

Umrah Part 1

Q: What are some steps for Umrah?

A: Brief Umrah Guide (Hanafi Fiqh) — From Home to Makkah and back home.

Some of these are Must Do’s, some are recommendations.

Before Leaving Home

Make a sincere Niyyah in your heart for Umrah purely for Allah (SWT). Saying it aloud is good, especially for children.
نَوَيْتُ العُمْرَةَ لِلَّهِ تَعَالَى

Seek forgiveness from family, friends, and those you may have wronged. The goal is sincere forgiveness, not reopening wounds.

Perform Ghusl with the intention of preparing for Umrah.

Pack modest clothing and Ihram garments (men: two unstitched white cloths; women: modest, loose clothing but not excessively loose).

Avoid arguments, sins, and disputes before and during the journey. Intend no agitation, no yelling, no harsh words—everything is for Allah (SWT).

Prepare spiritually by recognizing this as a sacred journey. Start practicing duas and reciting the first Kalimah regularly.

On the Way to Miqat

As you approach the Miqat, make your Niyyah verbally or in your heart, preferably both:
اللَّهُمَّ لَبَّيْكَ، إِنِّي أُرِيدُ الْعُمْرَةَ O Allah, here I am; I intend to perform Umrah.

Shower, enter into Ihram, pray 2 Rak’ahs before entering Ihram.

Begin reciting Talbiyyah gently and joyfully:
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكُ، لَا شَرِيكَ لَكَ

Once in Ihram: Avoid cutting hair or nails, using scented products, showing intimacy like behavior, harsh words, fighting and hunting (except harmful insects; give charity as compensation).

Practice patience and gentleness in crowds, airports, and transport. Ihram is a state of humility and self-restraint.

Arriving in Makkah

Upon entering Masjid al-Haram, continue reciting Talbiyyah.

Be in the state of Wudu before starting Tawaf. Enter calmly into the Sacred House. No 2 Rakats read for this funtion.

Performing Tawaf

Begin Tawaf at الحجر الأسود – Hajar al-Aswad) corner.

Raise your hands and say Allahu Akbar facing the Black Stone.

Kiss it if possible, otherwise touch with the right hand or point towards it each time you pass.

Complete seven counter-clockwise circuits around the Ka’aba.

Women maintain a moderate pace.

Remember the spiritual significance of the area, it is an area that was walked by Prophets.

After Tawaf, pray two Rak’ahs near Maqam Ibrahim if possible, or anywhere in the Musjid. CLoser to the Maqam Ibraheim, the better.

Drink Zamzam water after prayer in small sips while making dua:
اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا وَاسِعًا، وَشِفَاءً مِنْ كُلِّ دَاءٍ O Allah, make it a cure, provision, and blessing.

Performing Sa’i (Between Safa and Marwah)

Proceed to Safa sid eof the hill, face the Ka’aba and recite:
إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ (Qur’an 2:158)
Say Allahu Akbar and start walking towards Marwah.

Men again should rapidly walk back and forth 7 times, ending at Marwah. Woman at a slower pace.

The focus is on worship—avoid loud talking or joking, laughing at peoples slip and falls is never good. If someone needs help, its okay to help them, one cannot be so focused that they ignore the pain of others or create pain for others. Use this time for dua, dhikr, and reflection.

Many make personal prayers here for forgiveness, guidance, and blessings—this is a special, blessed part of Umrah.

Halq or Taqsir (Finishing Ihram)

Men must either shave their heads completely (Halq, preferred) or trim hair (Taqsir) by at least a fingertip length.

Women trim a small amount of hair (about a fingertip length).

This ends Ihram and you may resume normal activities.

While in Makkah

Stay in Wudu as much as possible.

Avoid gossip, backbiting, quarrels and sinsor even doubtful things.

Spend your time praying, making dhikr, and sincere dua.

Use your time in the Haram for reflection, Quran reading, and spiritual connection.

After Leaving Makkah

Continue reciting Talbiyyah until you exit the Miqat boundary on your return journey.

Maintain Ihram restrictions until you have fully exited the Miqat.

Once exited, remove Ihram garments and change into regular clothes.

General Do’s and Don’ts (Hanafi Fiqh)

Do’s:

Maintain wudu regularly, offer voluntary prayers, and make frequent dua.

Be very calm, especially with family. Every anger would be remembered by your families.

Recite Quran and send salutations on the Prophet (SAW).

Dress modestly and keep behavior humble.

Don’ts (especially in Ihram):

Do not cut hair or nails.

Avoid perfumes, scented soaps, or oils.

Do not argue, raise your voice, or fight.

Men should not cover their heads with caps; women should not cover faces or wear gloves.

No shared intimacy until Ihram ends.

Do not hunt or harm any living creatures.

In Madinah (Going to madinah is optional, highly recommended)

Visit Masjid an-Nabawi, the Prophet’s Mosque.

Send salutations on the Prophet Muhammad (SAW) and visit the Rawdah (the garden inside the mosque); note access may require a permit.
Get a book on 40 Durood. Read as much from it on the way to madinah. Or read any basic Durood you know. Read the short version at least 1000 times.

Visit other sacred sites like Masjid Quba and Mount Uhud for spiritual enrichment.

After Returning Home

Read 2 rakats. Make dua of shukar gratitude for a safe and blessed journey.
After every salah, ask Allah (SWT) to accept your Umrah efforts.

Maintain the spiritual benefits by continuing prayers, dhikr, and good deeds.

Allah Certainly Knows Best.

P.s. Not good at typesetting, we will work on it.

July 18, 2025
by Ml. Muhammed Shoayb
0 comments

Insects ice cream

Q:  Is the following in ice cream halal? ……. one of the nation’s first edible bug farms, to create this flavor. Their delectable candied insects bring a nutty bite to Creepy Crawly Critters—and loads of nutrition. Insects are rich in protein, omega-3s, fiber, and amino acids, and they’ve been a part of Mexico’s culinary heritage dating back to the Aztecs. Today, Don Bugito’s founder, Monica Martinez, is on a mission to reintroduce the world to insects, crafting tasty confections that celebrate their natural earthy nuttiness. Think of crickets like pepitas; they taste just as delicious!

A: We cannot eat insects.

Allah Certainly Knows Best.

July 18, 2025
by Ml. Muhammed Shoayb
0 comments

Just keep hands down and say ameen in the heart

Q: In out musjid it has started to become a fashion to say Ameen loudly when imam makes dua in khutba. Is saying ameen loudly as established practice? Jazakallah

A: The khutbah is a formal part having its own set of Adab (ettiqute). Musalleen are expected to listen quietly and attentively without interrupting. The companions (RA) maintained silence during the khutbah out of respect, and if any sound was made, it was the exception rather than the norm. While saying “Ameen” may make a person feel good, it can become a nuisance for others, and a Muslim should avoid causing inconvenience to others.

Allah Certainly Knows Best.

July 4, 2025
by Ml. Muhammed Shoayb
0 comments

A Friday without drama is a wasted Friday

Q:  I couldn’t help but overhear a discussion after prayers to which the office doors were open, so I am thinking it was not private, where a gentleman argued that his child should be allowed to stand in the front row, saying, “These children are our future.” He also mentioned that it’s permissible for a child to stand directly behind the imam, presumably based on Shaykh Google. Could you please shed some light on this issue from the perspective sharia because at the end of the day we are here for what sharia expects of us. I hope you would address this because this is going to be the 4th of July gossip to stir up fitna in the community just because we can do so. And i want to be prepared. Jak

A: Asalamualikum WRB:

Thank you for raising this important matter. I appreciate your concern and your desire to seek clarity. The statement “these children are our future” is undeniably true,and fostering their love for the masjid and congregational prayer is a noble and essential goal. However, when it comes to worship—especially congregational ṣalāh—our guidance must come from the principles established in the Quran, Sunnah and scholarly tradition, rather than personal feelings or cultural norms or online searches coupled with responses that may not work for every scenario.

To better understand this, let me offer a simple analogy: Just because a person pays taxes, does that entitle their child to stand beside a surgeon in the operating room of a government hospital to “enhance the child’s scientific inclination”? Or would it be appropriate to bring a child to every workplace meeting under the pretext of fostering their potential work ethic? Of course not. Maturity, readiness and structure are essential — even in matters of Deen. Similarly, the prayer space is far from casual—it is sacred. Salah is not merely about standing in a given row; it is about fulfilling a spiritual duty with presence, discipline and humility with knowledge about the Deen.

Prayer Row Etiquette
Rasool ﷺ said: Let those among you who are most mature and have the most understanding of the Quran stand directly behind me. This guidance is deliberate and purposeful. The front row, especially the space immediately behind the imam and closest to the imaam should be reserved for those capable of supporting and maintaining the prayer’s structure, particularly in moments of forgetfulness, mistakes, or need for correction when the Imaam errors or seeks assistance.

This was explained to the guardian of the child, who had argued from a “first come, first served” perspective. However, this principle is not absolute. For example, in the Ḥaram in Makkah, the Masjid of the Rasool ﷺ in Madinah and many major masājid worldwide, the person standing behind the imam or the front row is typically the most qualified individual from within that congregation—whether by knowledge of the Quran, fiqh or preparedness to step in if necessary.

Intentionally placing a young child—regardless of age in such a position, particularly where space is limited does not align with the prophetic framework. Front rows are not only for reward but a responsibility.

Age Alone Is Not Sufficient
While it is commonly accepted by lay people that children seven years and older may join the prayer rows, not every seven-year-old is the same. Some may have memorized the Quran, understand the rulings of salah and distinguish between fard, sunnah, and wājib components. Others may know only a few surahs, struggle to remain still and lack the awareness or knowledge to correct the imam if an error occurs—sometimes even walking around the masjid making car sounds or singing from their favorite cartoons. Although age is a factor, it is not the sole criterion. The person leading the prayer, if aware of such behaviors with the youth population has a responsibility to address the matter; failing to do so is a breach of duty toward the congregation. Ultimately, behavior, discipline, attentiveness, and understanding must all be taken into account.

Scholarly Consensus
Across all four major madhāhib, there is agreement on the following points:
-Children are welcome and encouraged to attend the masjid. (So long as they are clean and not a disturbance)
-They may pray in the rows, especially when the masjid is not full.
-Children prone to distraction, movement or immaturity should not occupy the front row—particularly not the spaces behind the imam.
-Even scholars who allow children to remain in the front row generally do so only when the row is incomplete or when no adults are present to take the space. This emphasizes the principle that structure and suitability outweigh mere order of arrival.

Why This Matters
Salah is not merely an individual act; it is a disciplined and communal devotion. The front row sets the tone for the entire congregation. If that row lacks focus, the resulting distraction affects everyone behind.

Those in the front should be:
-Adults or under extreme conditions, youth that are discerning (age 7+ with proper behavior) and aware of Fard, sunnah, wajibaat, etc.
-Calm, composed, and focused
-Fully aware of the sanctity and collective responsibility of salah
-While “first come, first served” is a valid idea, it must be understood within its proper context—not applied in contradiction to prophetic guidance.

Respectfully Addressing Differences
Some respected scholars, particularly from the Hanbali and Shāfiʿ schools, permit a well-behaved child to remain in the front if he arrives first, moreso when the child has knowledge of basics. However, even they affirm that if qualified adults are present, they have greater right to that position. This is not about excluding children but about guiding them gradually and responsibly, respecting their growth and the sanctity of salah. The Hanafee school of thought is more strict in the application of this ruling. As leaders, we should help children take a more safer position. This is what we had done, however, as one would read below, not in the most harsh manner as ‘true’ hanafees would do.

Clarifying the Incident
In light of this understanding, the child in question was not removed to the back of the masjid but was politely asked to move to the third row, which is still far from the last row. Anyone observing this would see that the child was not sent to the back but rather placed in a position consistent with Islamic etiquette and the principles outlined above in the most positive and lenient manner. Additionally, when the guardian made mention that the child’s feelings were hurt, the one making the request to go to the third row apologized in the following words: I am sorry I hurt your feelings. The guardian was also informed: ‘if the above opinion is incorrect, kindly share fiqhi proof that is signed by religious authorities based on the above context. In no way we are to limit/stop/restrict where a child stands for prayer, we are just going to share its adab, then we leave the rest to the guardians. Because it is believed, creating fitna is a larger sin than a child praying in the front row. Our task is to educate with proof, and leave the rest to our congregants.

Misinterpreting the above respectful request as harsh or exclusionary misrepresents an important conversation about where children should ideally stand during congregational prayer.

While we make dua that Allah (SWT) protects our youth, we also ask Allah (SWT) to give each of us deeper insight to this beautiful deen.

Allah Certainly Knows Best.

June 4, 2025
by Ml. Muhammed Shoayb
0 comments

Just do it the correct way!

Q: We at Hajj. Just arrived. We want things to be easy. Some in the group saying Rami is to be done than sacrifice of animal. To speed up the process, some say we do it the other way around. What if we did it oppsiite to sequence? (Text)

A: Follow the sequence. Do Rami than Sacrifice then Shave head. This is the better and safer view from the Ahnaf.

Doing it the opposite way would cause for you to give Damm (pay a penalty). This would require you to slaughter a sheep, goat, etc and give it to a poor person over there!

Allah Certainly Knows Best.

P.s. You spent all that money to do it right, not what is most easy.

June 4, 2025
by Ml. Muhammed Shoayb
0 comments

No tail animal

Q: The famer we working only has sheep without tails and are castrated. Some say no buy some say yes. What does deen say? Jazakallah

A: Yes, they are permissible for sacrifice.

Allah Certainly Knows Best.

June 2, 2025
by Ml. Muhammed Shoayb
0 comments

Makkah or Madinah first for umrah

Q: As-Salaamu Alaikum,

If someone is planning to perform Umrah, should they go to Makkah or Madinah first? Where should they wear the Ihram? (Phone message)

A: WaAlaikum Salaam wa Rahmatullah WBR,
This is a beautiful and common question. For educational benefit, we share more than one may prefer, however, it is to benefit others as well. There is no one-size-fits-all answer, as it depends on personal circumstances and what brings the most ease and spiritual readiness for the Umrah. The journey of Umrah is filled with sacrifice, reward and spiritual transformation—may Allah (SWT) grant you and your family ease and acceptance, Ameen.

Option 1: Makkah First
Pros:
·         Since Umrah can only be performed in Makkah, going there first gets the major act of worship completed early.
·         After Umrah, you are out of Ihram and can start performing other acts of worship – Quran, Salah, feed the needy, and explore historical sights with ease. Your purpose has been fulfilled. Now it’s all extra credit on your extra credit.
·         Jet lag, fatigue or illness which generally people undergo Insha’Allah will not interfere with the rest of your stay.

Important Note for this Option:
·   You must be in Ihram before crossing the Miqat.
·   If flying into Jeddah, the Miqat is typically Qarn al-Manazil (also known as al-Sail al-Kabeer).
·  Airlines will announce when you are near the Miqat.
·   Wear the Ihram at the time the announcement is made, or wear the Ihram at the airport prior to takeoff. Wearing it at the airport sometimes allows one to shower at the airport, etc. Less hectic, more ease and more clean.
·   Once the pilot makes the announcement that soon we are to cross Meqaat, make your intention and recite the Talbiyah.
·   Some do not like to wear it at the airport of original take off, because once in Ihram, all the rules now apply to you, all impurity must be avoided, types of conversations etc. all get limited, etc.
Example: Flying from California:  Wearing Ihram on the plane (This can be very challenging, yet, I have seen people doing it. Lax to destination, too challenging and not so practical.)  

This method is not easy. It just brings more challenges upon the self, but gets the task done. If one is limited with time, etc. it may work out well.

Option 2: Madinah First
Pros:
·   Spiritually boost attained by visiting the Rasool ﷺ.
·   Rasool ﷺ said: Whoever visits my grave, my intercession will be guaranteed for him. (Understood meaning of Hadith.)
·   Madinah offers a peaceful and calming effect before the physically demanding rituals in Makkah.

Ihram Process from Madinah:
·   No Ihram is needed while getting to Madinah or being in Medinah and up to one getting to Miqat. Some prefer this. Less stressful. (More likely to get sick before Makkah, making aspects of Umrah a challenge, especially if with family)
·   When traveling to Makkah, you will pass the Miqat of Dhul-Hulayfah (Abyar Ali). The folks will let you know when it is time to wear the ihram.  This approach allows you to do more of the subtle and technical things as can be noted, and done with more ease.
·   What to do at the stop at Miqat: 1. Some have a shower, others already had a shower so they may make wudū. 2. Put on Ihram garments. 3. Pray 2 rakats (Sunnah) before making an intention. 4. Then make niyyah for Umrah. 5. Begin reciting the Talbiyah.
·  Now you are officially in the state of Ihram.

(make lots of Dua for the Ummah — May Allah (SWT) accept your family efforts! Ameen.)

Allah Certainly Knows Best.

June 2, 2025
by Ml. Muhammed Shoayb
0 comments

Do’s and Dont’s of Umrah!

Q: If one is thinking of going for Hajj and Umrah, what are some Do’s and Dont’s? Jak (Text message)

A: DO’s for Umrah: Before Departure:
·         Make a sincere niyyah.
·         The steps of Umrah are: Tawaf, Sa’i, and shaving of the head. While 2 opinions exist: one group says: so long as you cut your hair, it is sufficient, this is incorrect.  For a male that has long hair, they may cut the ends of it, for the rest of us, it is best to shave. Whenever 2 opinions exist, use the safer of the both.
·         Unscented toiletries.
·         Try and clear all non-fixed debts, seek forgiveness and make a will if needed.

 While in Ihram:
·         Say Talbiyah often: “Labbayk Allahumma labbayk…”
·         Maintain wudu as much as possible.
·         Be gentle and patient. No arguing, etc. Time for full-on Sabr!
·         Cover the awrah properly. Men and women must not expose what should not be exposed, doing so can affect the prayer and Umrah.
·         Avoid harming anyone physically or verbally. This is a challenge with massive crowds, this is where the reward is.

 During Umrah Rituals:
·         Tawaf: Begin at the Black Stone or that which gives the signal for its alignment, circle the Kabah 7 times counterclockwise. Sometimes for ease, people may perform from the top floor, this calls for less shoving and pushing, even though the walk is more, the reward too will be more. Once this is done, if one wishes to go on the bottom floors, they are welcome, at least by this time the main task has been accomplished.
·         Sa’i: Walk between Safa and Marwah 7 times, starting at Safa.
·         Getting out of Ihram:
o    Men: Best to shave. Trimming is for those that have ‘zulfa (Long hair up to the ears and beyond)’
o    Women: Cut a fingertip’s length from the end of the hair.

Bonus things to do: :
·         Make dua abundantly—especially between the Yemeni Corner and Black Stone.
·         Pray the 5 daily prayers in Masjid al-Haram for maximum reward. One would be amazing how many go all the way and just pray in the hotel while enjoying buffet.
·         Stay engaged in dhikr, tasbeeh, and salawat upon the Rasool ﷺ.
·         Make dua for others—Umrah is a time of accepted supplications while drinking lots of ZamZam!

DON’TS for Umrah while in Ihram:
While in Ihram, although the following are known to all, the books make mention of them, thus our sharing:
·         No stitched clothing (for men).
·         No perfume or scented items while in Ihram. Once out of Ihram, it would be fine.
·         Don’t trim hair or nails while in Ihram.
·         No hunting, killing insects, or pulling up plants.
·         No marital relations, flirtation, or intimacy.
·         Avoid arguments, backbiting or foul speech.

Major reward points:
·         Don’t push or shove—especially during Tawaf or at the Black Stone.
·         Don’t recite loudly if it disturbs others.
·         Don’t follow cultural myths—stick to the Sunnah.

General Mistakes to Avoid:
·         Don’t skip any part of Umrah—each step is essential. (You would be surprised how many say, but Allah knows what’s in my heart!)
·         Don’t be negligent about prayer times. You would be amazed to find out, how many miss out on their Salah during Umrah!)
·         Don’t argue with staff, they do what they are told to do, or be upset with other pilgrims.

Pro Tips:
·         ️ Show kindness—Allah loves the gentle.
·         Carry a small dua book or app. Books can be confiscated, for some believe you may be saying things that are not correct. So memorize a few good duas in advance. Add duas in your languages as well.
·         Use only unscented products in Ihram.
·         Stay hydrated and take breaks. We like people to come back alive with an accepted Hajj/Umrah!

Allah Certainly Knows Best.

P.s. Sorry to respond so late, saw your inquiry very late in our inbox. Apologies!

June 1, 2025
by Ml. Muhammed Shoayb
0 comments

Student does not mean No Udhiya

Q: I had $11 472 dollars. I am an international student. Do I do Qurban?

A: You have over the amount of Nisab. As such, you would need to do Qurbani.

Allah Certainly Knows Best.

P.s. Does not mean you have to spend all that you have, may way to do it economically as well. Do it, and inshaAllah, Allah (SWT) would give you Barakah.