Know Your Deen

Islamic QA for North America

February 16, 2026
by Ml. Muhammed Shoayb
0 comments

Minor and Zakah

Q: Can a child receive Zakah when it is known that the parents are irresponsible in how they handle money? For at least food?

A: A minor is eligible to receive Zakat provided they meet the criteria of need. While it is often recommended to give the funds to the parents due to a child’s general immaturity, a child who demonstrates responsibility and understands the value of money may receive the funds directly.

In cases where the father does not own the Nisab (the minimum wealth threshold), the child is eligible to receive Zakat from anyone other than their direct ancestors, such as parents or grandparents.

For a ten-year-old minor, there are two primary ways to handle the distribution:

DirIf the child is mature enough to manage the money responsibly, some scholars permit giving the Zakat directly to them.

If the child is not yet capable of managing the funds, the Zakat should be entrusted to a reliable guardian to be spent specifically on the child’s essential needs, such as education, food, and clothing.

If the case is dire neglect, the child can receive it directly, more if there is neglect with regards to food, shelter and clothing and education.

Allah Certainly Knows Best.

February 16, 2026
by Ml. Muhammed Shoayb
0 comments

A stitch in time saves nine

Q: Asalamualikum,
Generally, items with stiches is forbidden during ihram (for men). How about knee braces (or similar products) for a person that would have a challenge walking without it? Or by not wearing it an injury could be caused? Any compensation needs to be given should a person wear such a brace?


A: Walaikumsaklam:

For individuals with knee injuries or mobility issues that make walking a challenge without support, wearing a medical brace or similar compression structure is permissible in Ihram. When such support is recommended by a Muslim physician due to medical necessity, it is categorized as a ‘functional medical wrap’ rather than ‘stitched clothing.’ Consequently, since it is a medical requirement, no compensation (Fidya) or feeding of the poor is required.

May Allah (SAW) take you and your loved ones with safety and may Allah accept all your duas, ameen.

Allah Certainly Knows Best.

February 13, 2026
by Ml. Muhammed Shoayb
0 comments

Iftar money for the imam’s pocket! NOPE!

Q: Last yr our Musjid had over 13 000 saved from collecting Iftar money. Can we give that money for Taraweeh Huffaz this year for Hadya/gifting/or even for other musjid projects. We are divided. Some say it is for Musjid so yes, some say no.

A: When handling community donations, one must adhere to the principle of Amanah (Trust) as it releates to public funding.

1. The General Rule: Specificity of Intent
When congregants are asked to donate specifically for “Iftar,” they are creating a specific trust for the purpose of feeding those who are fasting.
The collector acts as an agent (Wakil) for the donor. If a donor specifies “This is for Iftar or gives it based on the request of it being for Iftar,” the funds are legally restricted to food and drink for Iftar. If they say, for iftar and whatever goes with it, then plates, etc. can be used with that money.

Under this restriction, you cannot take money donated for food and redirect it toward a Hadya (gift) or salary for the Imam/Huffaz. Doing so would violate the donor’s original intent without their authorization.

2. When Is Redirection of Iftar Monies Permissible?
There are two primary scenarios where surplus Iftar funds may be gifted to the Imam or Huffaz:
If the collection was marketed with a broader scope—for example: “We are collecting for Ramadan Iftar expenses as well as general Masjid needs, including gifts for our Huffaz and whereever else we feel necassary, however, our focus would be Iftar as much as possible”—then these funds are not restricted to food. In this case, gifting the surplus to the Taraweeh leaders is perfectly valid and maybe even encouraged.
If the funds were originally “Iftar-only,” you may seek retroactive permission, by making a public announcement stating: “We have a surplus in the Iftar fund and intend to gift it to the Imam/Huffaz and take care of other musjid needs; please let us know if there are any objections.” Only those present can have their monies towards the gifting, etc. the money of the rest of the donors that you cannot get hold of should be carried over for the next Ramadan.

I appreciate you folks wanting to do the correct thing.

Allah Certainly Knows Best.

February 13, 2026
by Ml. Muhammed Shoayb
0 comments

While married to a Hindu can I inherit from a Muslim

Q1: Can a woman married to a Hindu AND worships at the temple inherit from her father?

No, she cannot inherit from her father.

By voluntarily participating in the religious rituals of another faith (such as idol worship or Hindu prayers) and adopting their creed, she is classified as a Murtad (apostate) in Hanafi Fiqh.

One of the absolute bars to inheritance is Ikhtilaf in deen (difference of religion). Rasool ﷺ said: A Muslim does not inherit from a non-Muslim, nor does a non-Muslim inherit from a Muslim. 

Since she has left the fold of Islam through her actions and beliefs, she is legally disqualified from inheriting from her Muslim father.

Allah Certainly Knows Best.

Q2: If a woman is married to a Hindu but does NOT worship like him or with him as he does his hindu worship, can she inherit from a Muslim?

Yes, she can inherit.

Marrying a non-Muslim that is a hindu is a severe violation of Surah Al-Baqarah (2:221) and is a major sin. However, in Hanafi Fiqh, committing a major sin does not make a person a Kafir (disbeliever).

She is regarded as a Fasiq (a sinful Muslim). Her marriage is Batil (null/void) and her relationship is Haram, but she is still a member of the Islamic faith.

Sin—no matter how grave—is not a barrier to inheritance. Only homicide, slavery, and difference of religion block a legal heir from their share.

Since she is still a Muslim (though a sinful one), she retains her full Quranic right to inherit from her father.

Allah Certainly Knows Best.

January 29, 2026
by Ml. Muhammed Shoayb
0 comments

Proud and Jewish

Q: Please respond.  You said at the high school that during the outman empire there were more Christians in ‘Palestine’ than there are right now and ‘more sadly more Christian resources are destroying Christian homes in palestine’ than muslims doing so against Christians, this is false and i would appreciate that you retract such dogma. Proud and Jewish. Thanx

A: Thank you for taking out the time to seek clarity. You have been brave to want a response, and i most appreciate it. As you may be aware, the presentation in question was conducted with a brief introduction to Islam. Due to a recent procedure that made it difficult for me to speak clearly for extended periods, I presented the core tenets of the faith for only about 10 to 15 minutes before opening the floor to the students. Consequently, the statements you referred to were not part of a prepared lecture, but were direct, spontaneous responses to specific questions posed by students on various complex matters.

I invite you to review the following historical and geopolitical points, which inform the context of those responses:

1. Historical Demographics: Christians under the Ottoman Empire

It is a matter of historical record that the Christian population in Palestine was significantly higher (percentage-wise) during the Ottoman era than it is today.

  • The Data: In the late Ottoman period (mid-19th century), official census records show that Christians comprised roughly 10–13% of the population in Palestine. Today, they make up less than 1–2% of the population in the West Bank and Gaza. Even if one were to use the most generous estimates of 3%, the downward trend remains stark.
  • The Cause of Decline: This demographic shift is not a result of “Muslim expansion” or sectarian hostility. Rather, it is the documented result of socio-political pressures, economic hardship, and mass displacement events (such as the Nakba), where many Christians from historic centers like Bethlehem and Jerusalem were forced to flee or were displaced.

2. Geopolitical Analysis: The Integrity of Christian Homes

The observation that “Christian resources” (referring to Western political and financial support) can indirectly facilitate harm is a point of analysis frequently articulated by Palestinian Christian clergy themselves.

  • The Kairos Palestine Document: Leading Palestinian Christian figures, including the former Latin Patriarch of Jerusalem, issued this seminal document. It states clearly that the primary threat to their continued presence is military occupation and the seizure of land—actions often funded or diplomatically shielded by Western nations with Christian majorities.
  • A Tradition of Coexistence: Historically, Palestinian Christians and Muslims have lived under the “Covenant of Omar” (Al-`Uhda al-‘Umariyya), a centuries-old tradition of mutual protection. While no society is without tension, indigenous Christian leaders consistently identify state-sanctioned settlement expansion—not from their Muslim neighbors—as the primary cause of the destruction of their homes.

I welcome any data or factual clarifications to the contrary and would be happy to review them. As a speaker, my duty is to respond to student inquiries/claims/implied assertions with historical and reported facts. If there is evidence that contradicts the records of the Ottoman census or the statements of the Jerusalem Patriarchates, I would be forever grateful to review it.

Wishing you continued success.

Allah Certainly Knows Best.

January 28, 2026
by Ml. Muhammed Shoayb
0 comments

Ramadan fasting and sickness

Q: Assalamualakem Imam, if a person missed fasts from last Ramadan due to sickness, can they make it up anytime? Does it have to be before next ramadan?
What if the person is still sick or don’t have strength and are weak? Can they make it up anytime?

A: Walaikumsalam:

May Allah (SAW) reward you for your concern about fasting.

Making Up Missed Fasts

The general rule is that missed fasts due to illness should be made up as soon as one is physically able.

You can make them up anytime throughout the year. However, it is highly recommended to complete them before the next Ramadan begins.

If the next Ramadan arrives and you still have not made up the previous year’s fasts without a valid excuse (like an ongoing illness), you still owe those fasts, so try and make it up as soon as possible. 

If Illness or Weakness Persists

 If you are still recovering but expect to get better eventually, you simply can wait until you have the strength. 

Chronic/Permanent Illness: If a good (Moreso, Muslim doctor that knows this aspect of religion) doctor determines the condition is chronic and the person will likely never be strong enough to fast again, they do not have to make up the days. Instead, they pay Fidya. If you do ever recover, even after you have paid the fidya, you would still do a makeup due to recovery.

Fidya: Feeding one poor person a meal for every day missed. Or you could give its equivalent in money to the poor person. (If a meal cost $10, and you missed 12 fasts, give the poor person $120)

Allah Certainly Knows Best.

September 27, 2025
by Ml. Muhammed Shoayb
0 comments

Umrah good dua to read (Part 2)

Q: What are some things to recite at Umrah? Jazakallah!

A: Umrah Duas & easy to read Supplications from Quran. Chose those Duas that most resonate with your families needs.

May Allah accept your worship and grant you a beautiful journey, Insha’Allah, ameen.

Before Starting the Journey

بِسْمِ اللهِ تَوَكَّلْتُ عَلى اللهِ وَلا حَوْلَ وَلا قُوَّةَ إِلاّ بِالله
Bismillāhi tawakkaltu ‘alā Allāh, wa lā ḥawla wa lā quwwata illā billāh.
In the name of Allah, I place my trust in Allah; there is no might and no power except with Allah.

At the Miqat – Intention (Niyyah) for Umrah

اَللَّهُمَّ إِنِّيْ أُرِيْدُ الْعُمْرَةَ فَيَسِّرْهَا لِيْ وَتَقَبَّلْهَا مِنِّيْ
Allāhumma innī urīdul-‘umrah, fa-yassirhā lī wa taqabbalhā minnī.
O Allah, I intend to perform Umrah, so make it easy for me and accept it from me.

Talbiyah – Recite Often Until Tawaf Begins

لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ
إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ
Labbayka Allāhumma labbayk. Labbayka lā sharīka laka labbayk.
Innal-ḥamda wan-ni‘mata laka wal-mulk. Lā sharīka lak.
Here I am, O Allah, here I am. You have no partner. Truly, all praise, blessings, and sovereignty are Yours. You have no partner.

Upon Entering Masjid Al-Haram

اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ
Allāhumma iftaḥ lī abwāba raḥmatik.
O Allah, open for me the doors of Your mercy.

Tawaf (7 Circuits Around the Ka‘bah)

Start by making an intention, Raise hand as you do for Salah (men) and recite:

Bismillah, Walhamdulillah, Allah hu Akbar

Between the Yemeni Corner and the Black Stone (each round):
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
Rabbanā ātinā fid-dunyā ḥasanatan wa fil-ākhirati ḥasanatan wa qinā ‘adhāban-nār.
Our Lord, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.

Other Duas: Make any personal supplications, dhikr (remembrance), or Quranic Duas in Arabic or your own language.

Sa‘i – Between Safa and Marwah (7 Times)

At Safa (facing the Ka‘bah):
إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ
Innaṣ-Ṣafā wal-Marwata min sha‘ā’irillāh.
Indeed, Safa and Marwah are among the symbols of Allah. (Qur’an 2:158)

Then say 3 times:
اللَّهُ أَكْبَر
Allāhu Akbar

Follow with:
لَا إِلٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ
لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Lā ilāha illallāh, waḥdahu lā sharīka lah. Lahul-mulku wa lahul-ḥamdu, wa huwa ‘alā kulli shay’in qadīr.
There is no god but Allah, alone, no partner. His is the dominion and praise, and He has power over all things.

During the walk (all rounds):
Repeat any dua — especially:
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً…
Or make personal duas for forgiveness, guidance, family, health, etc.

Dua When Drinking Zamzam

اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا وَاسِعًا، وَشِفَاءً مِنْ كُلِّ دَاءٍ
Allāhumma innī as’aluka ‘ilman nāfi‘an, wa rizqan wāsi‘an, wa shifā’an min kulli dā’.
O Allah, I ask You for beneficial knowledge, abundant provision, and healing from every illness.

Quranic Duas
For Parents

رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا
Rabbi irḥamhumā kamā rabbayānī ṣaghīrā.
My Lord, have mercy upon them as they brought me up when I was small.

For Forgiveness (You, Parents & Believers)

رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
Rabbanā’ghfir lī wa li-wālidayya wa lil-mu’minīn yawma yaqūmul-ḥisāb.
Our Lord, forgive me, my parents, and the believers on the Day of Judgment.

For Ease & Clarity (Prophet Musa)

رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي
Rabbi ishraḥ lī ṣadrī wa yassir lī amrī.
My Lord, expand for me my chest and ease my task.

For Forgiveness (Prophet Adam)

رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
Rabbanā ẓalamnā anfusanā wa in lam taghfir lanā wa tarḥamnā lanakūnanna minal-khāsirīn.
Our Lord, we have wronged ourselves. If You do not forgive us and have mercy, we will be among the losers.

For Distress (Prophet Yunus)

لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ
Lā ilāha illā Anta subḥānaka innī kuntu minaẓ-ẓālimīn.
There is no deity but You. Glory be to You! I was among the wrongdoers.

For Righteous End

رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ
Rabbanā faghfir lanā dhunūbanā wa kaffir ‘annā sayyi’ātinā wa tawaffanā ma‘al-abrār.
Our Lord, forgive our sins, remove our misdeeds, and make us die among the righteous.

For Family

رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ
وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Rabbanā hab lanā min azwājinā wa dhurriyyātinā qurrata a‘yunin waj‘alnā lil-muttaqīna imāmā.
Our Lord, grant us from among our spouses and children comfort to our eyes and make us leaders for the righteous.

For Children and Prayer (Prophet Ibrahim)

رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي
رَبَّنَا وَتَقَبَّلْ دُعَاءِ
Rabbi’j‘alnī muqīmas-ṣalāti wa min dhurriyyatī, Rabbanā wa taqabbal du‘ā’.
My Lord, make me steadfast in prayer, and [also] from my descendants. Our Lord, accept my supplication.

For Guidance & Mercy

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا
وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ
Rabbanā lā tuzigh qulūbanā ba‘da idh hadaytanā wa hab lanā min ladunka raḥmah.
Innaka anta al-Wahhāb.
Our Lord, do not deviate our hearts after You have guided us, and grant us from Yourself mercy. Truly, You are the Bestower.

For Patience & Victory

رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا
وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Rabbanā afrigh ‘alaynā ṣabran wa thabbit aqdāmanā wa-nṣurnā ‘ala al-qawmil-kāfirīn.
Our Lord, pour upon us patience, make our feet firm, and grant us victory over the disbelievers.

When making your own Duas, start with praise of Allah, send blessings on the Prophet ﷺ, make your requests (for the Ummah, your community, family, and self), and end with praise again.

May Allah (SWT) take you and your loved ones with love, safety and goodness, and bring you back with safty and an accepted Umrah, ameen.

Allah Certainly Knows Best.

September 27, 2025
by Ml. Muhammed Shoayb
0 comments

Umrah Part 1

Q: What are some steps for Umrah?

A: Brief Umrah Guide (Hanafi Fiqh) — From Home to Makkah and back home.

Some of these are Must Do’s, some are recommendations.

Before Leaving Home

Make a sincere Niyyah in your heart for Umrah purely for Allah (SWT). Saying it aloud is good, especially for children.
نَوَيْتُ العُمْرَةَ لِلَّهِ تَعَالَى

Seek forgiveness from family, friends, and those you may have wronged. The goal is sincere forgiveness, not reopening wounds.

Perform Ghusl with the intention of preparing for Umrah.

Pack modest clothing and Ihram garments (men: two unstitched white cloths; women: modest, loose clothing but not excessively loose).

Avoid arguments, sins, and disputes before and during the journey. Intend no agitation, no yelling, no harsh words—everything is for Allah (SWT).

Prepare spiritually by recognizing this as a sacred journey. Start practicing duas and reciting the first Kalimah regularly.

On the Way to Miqat

As you approach the Miqat, make your Niyyah verbally or in your heart, preferably both:
اللَّهُمَّ لَبَّيْكَ، إِنِّي أُرِيدُ الْعُمْرَةَ O Allah, here I am; I intend to perform Umrah.

Shower, enter into Ihram, pray 2 Rak’ahs before entering Ihram.

Begin reciting Talbiyyah gently and joyfully:
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكُ، لَا شَرِيكَ لَكَ

Once in Ihram: Avoid cutting hair or nails, using scented products, showing intimacy like behavior, harsh words, fighting and hunting (except harmful insects; give charity as compensation).

Practice patience and gentleness in crowds, airports, and transport. Ihram is a state of humility and self-restraint.

Arriving in Makkah

Upon entering Masjid al-Haram, continue reciting Talbiyyah.

Be in the state of Wudu before starting Tawaf. Enter calmly into the Sacred House. No 2 Rakats read for this funtion.

Performing Tawaf

Begin Tawaf at الحجر الأسود – Hajar al-Aswad) corner.

Raise your hands and say Allahu Akbar facing the Black Stone.

Kiss it if possible, otherwise touch with the right hand or point towards it each time you pass.

Complete seven counter-clockwise circuits around the Ka’aba.

Women maintain a moderate pace.

Remember the spiritual significance of the area, it is an area that was walked by Prophets.

After Tawaf, pray two Rak’ahs near Maqam Ibrahim if possible, or anywhere in the Musjid. CLoser to the Maqam Ibraheim, the better.

Drink Zamzam water after prayer in small sips while making dua:
اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا وَاسِعًا، وَشِفَاءً مِنْ كُلِّ دَاءٍ O Allah, make it a cure, provision, and blessing.

Performing Sa’i (Between Safa and Marwah)

Proceed to Safa sid eof the hill, face the Ka’aba and recite:
إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ (Qur’an 2:158)
Say Allahu Akbar and start walking towards Marwah.

Men again should rapidly walk back and forth 7 times, ending at Marwah. Woman at a slower pace.

The focus is on worship—avoid loud talking or joking, laughing at peoples slip and falls is never good. If someone needs help, its okay to help them, one cannot be so focused that they ignore the pain of others or create pain for others. Use this time for dua, dhikr, and reflection.

Many make personal prayers here for forgiveness, guidance, and blessings—this is a special, blessed part of Umrah.

Halq or Taqsir (Finishing Ihram)

Men must either shave their heads completely (Halq, preferred) or trim hair (Taqsir) by at least a fingertip length.

Women trim a small amount of hair (about a fingertip length).

This ends Ihram and you may resume normal activities.

While in Makkah

Stay in Wudu as much as possible.

Avoid gossip, backbiting, quarrels and sinsor even doubtful things.

Spend your time praying, making dhikr, and sincere dua.

Use your time in the Haram for reflection, Quran reading, and spiritual connection.

After Leaving Makkah

Continue reciting Talbiyyah until you exit the Miqat boundary on your return journey.

Maintain Ihram restrictions until you have fully exited the Miqat.

Once exited, remove Ihram garments and change into regular clothes.

General Do’s and Don’ts (Hanafi Fiqh)

Do’s:

Maintain wudu regularly, offer voluntary prayers, and make frequent dua.

Be very calm, especially with family. Every anger would be remembered by your families.

Recite Quran and send salutations on the Prophet (SAW).

Dress modestly and keep behavior humble.

Don’ts (especially in Ihram):

Do not cut hair or nails.

Avoid perfumes, scented soaps, or oils.

Do not argue, raise your voice, or fight.

Men should not cover their heads with caps; women should not cover faces or wear gloves.

No shared intimacy until Ihram ends.

Do not hunt or harm any living creatures.

In Madinah (Going to madinah is optional, highly recommended)

Visit Masjid an-Nabawi, the Prophet’s Mosque.

Send salutations on the Prophet Muhammad (SAW) and visit the Rawdah (the garden inside the mosque); note access may require a permit.
Get a book on 40 Durood. Read as much from it on the way to madinah. Or read any basic Durood you know. Read the short version at least 1000 times.

Visit other sacred sites like Masjid Quba and Mount Uhud for spiritual enrichment.

After Returning Home

Read 2 rakats. Make dua of shukar gratitude for a safe and blessed journey.
After every salah, ask Allah (SWT) to accept your Umrah efforts.

Maintain the spiritual benefits by continuing prayers, dhikr, and good deeds.

Allah Certainly Knows Best.

P.s. Not good at typesetting, we will work on it.

July 18, 2025
by Ml. Muhammed Shoayb
0 comments

Insects ice cream

Q:  Is the following in ice cream halal? ……. one of the nation’s first edible bug farms, to create this flavor. Their delectable candied insects bring a nutty bite to Creepy Crawly Critters—and loads of nutrition. Insects are rich in protein, omega-3s, fiber, and amino acids, and they’ve been a part of Mexico’s culinary heritage dating back to the Aztecs. Today, Don Bugito’s founder, Monica Martinez, is on a mission to reintroduce the world to insects, crafting tasty confections that celebrate their natural earthy nuttiness. Think of crickets like pepitas; they taste just as delicious!

A: We cannot eat insects.

Allah Certainly Knows Best.

July 18, 2025
by Ml. Muhammed Shoayb
0 comments

Just keep hands down and say ameen in the heart

Q: In out musjid it has started to become a fashion to say Ameen loudly when imam makes dua in khutba. Is saying ameen loudly as established practice? Jazakallah

A: The khutbah is a formal part having its own set of Adab (ettiqute). Musalleen are expected to listen quietly and attentively without interrupting. The companions (RA) maintained silence during the khutbah out of respect, and if any sound was made, it was the exception rather than the norm. While saying “Ameen” may make a person feel good, it can become a nuisance for others, and a Muslim should avoid causing inconvenience to others.

Allah Certainly Knows Best.