February 27, 2025
by Ml. Muhammed Shoayb
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Q: I will be traveling in last days of Ramadan. If i arrive at destination point and it is eid and so i will be fasting one less. Do i have to fast on the eid day?
A: If you arrive at a place where Eid is being observed, and as a result, you have fasted one day less, you should make up for the missed fast on another day. However, fasting on the day of Eid is not permitted.
Allah Certainly Knows Best.
February 25, 2025
by Ml. Muhammed Shoayb
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Q: My dad attends (place name withheld) while I go to xxxx for Jumuah. The place my dad attends claims to follow moon sighting 100%, and he believes all other methods are wrong. Some people follow calculations, some follow Makkah, others follow their home countries, local moon sighting, local masjids, or councils of theologians. Can you help me understand this issue? My friends and I are eager for your response. Please keep it brief, simple and to the point. The local imam I spoke to made it so complicated that I knew something was wrong. No disrespect—just looking for clarity. JAK
Answer: This is an important question. To fully grasp the issue of moon sighting, one must recognize that multiple perspectives exist and most people have not examined the matter in depth beyond an occasional inquiry. The various approaches to moon sighting can be broadly categorized as follows: (These 7 are limited, for many more combinations exist.)
1. Following Saudi Arabia: Some individuals and communities align their calendar with Saudi Arabia’s official announcement, regardless of local conditions or scientific data. They accept Saudi Arabia’s claim without question, even when astronomical evidence suggests otherwise. Their justification is often based on the idea of Muslim unity or becoming one with the Ummah. However, unity has never truly been achieved through the celebration of Eid or other religious occasions—whether collectively or separately. This notion warrants further discussion, but from a religious standpoint, there is no clear evidence supporting such an approach.
2. Strictly Calculation-Based Approach: This group relies entirely on astronomical calculations to determine the new moon’s birth, without requiring a physical sighting. Some apply this method for Ramadaan but not for Hajj, while others adopt it selectively when convenient. Although proponents of this approach present themselves as scientific and unity-driven, their selective application raises questions about consistency. From an Islamic perspective, there is no definitive religious evidence supporting an exclusively selective-calculation-based approach.
3. Calculation-Based with Saudi Alignment: This approach follows astronomical data but ensures alignment with Saudi Arabia’s official declaration, even when Saudi Arabia’s sighting is not based on scientific evidence.
4. Local Moon Sighting (U.S.): This group insists on a physical sighting within the United States and disregards reports from other regions. However, they incorporate scientific data as a means of verifying the credibility of witnesses.
5. Regional Moon Sighting (U.S. and Adjacent Countries): This perspective expands the definition of “local” to include neighboring countries, such as Canada and even parts of Mexico.
6. Global Moon Sighting: Some adhere to reports from any country claiming to have sighted the moon, regardless of geographical distance or the reliability of verification methods. In some instances, these verification processes are sparse or inconsistent.
7. Visual Verification (hadith) coupled with Scientific Verification/probabilities/possibilities: This approach which I personally prioritize, gives preference to moon sightings that are both scientifically substantiated and visually confirmed through credible witnesses. It seeks to uphold both religious authenticity, as established in Hadith and scientific accuracy, ensuring a method that satisfies both theological and empirical criteria. At present, CrescentWatch appears to be one of the institutions closest to fulfilling this standard.
The issue of moon sighting is not simply a matter of calculations versus physical observation anymore. It is deeply entangled in politics, sectarian divides, misinformation, cultural traditions and rigid dogmatism. A truly comprehensive understanding requires a nuanced and balanced approach—one that integrates scientific evidence, religious texts and historical practice.
I firmly believe that we should not blindly follow foreign countries, particularly those with documented human rights violations. Instead, we must follow, uphold, or refine existing methods that align with the Qur’an and Sunnah, just as previous generations did. There is no compelling reason to follow those who show a blatant disregard for human dignity and honor. While this issue may never be fully resolved, understanding these differing perspectives allows for a more informed and thoughtful approach. It also fosters the recognition that, despite disagreements, many individuals sincerely believe in their respective positions. I hope this discussion has provided clarity and insight into this complex topic.
May Allah (SWT) reward for searching for the truth. Please read Zaytuna’s (Shaykh Hamza Yusuf’s) opinion on this matter as well for more insight.
Allah Certainly Knows Best.
Please type in the key search box moon sighting, etc for more of our previous responses.
February 24, 2025
by Ml. Muhammed Shoayb
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Q: Asalamu’Alaykum shaykhuna. A child at (time and location withheld) asked a question in an event held at (xxxx-name of institution withheld) 1st how did the moderators allow the question to go through 2nd as an imaam dont you feel that these questions allow for evil thoughts to permeate in a musjid setting are inappropriate. The child asked can a man have 4 wives n be w all of them at the same time? We had people over at lunch on sunday and this was the conversation and many adults felt that you have really gone over board with your liberal ways. These are 11 to 16 yr olds for gods sake. What was going through the musjids mind when they were planning events. Also, how would you answer this question? Jazakumallah, Aa Ahsanal Jaza
A: Walaikumsalam, May Allah (SWT) reward you for avoiding gossip and asking me directly about this matter. I was not present at the event. This event was held by some passionate folks within our community that intended well. I agree, intention alone in Islam is not good enough. For the good, may Allah (SWT) reward them, for any short comings, may Allah (SWT) forgive us all. My position does not allow me to control speech and inquiries of anyone, however, here is a response for those concerned.
First and foremost, here is my thought process: The above question by the child likely slipped through moderation due to oversight. While the masjid maintains decorum, youth have genuine curiosity and shutting down questions can push them to seek answers elsewhere. The response should be educational yet modest, redirecting the discussion to responsibilities and also upholding the law of the land. Not being present, I do not know how it was responded to, however, knowing the guest, I think he may have answered it well. Future events should pre-screen questions and have a clear framework for handling sensitive topics appropriately in a larger public setting. As for your other inquires and implications, Insha’Allah, if time permits, I will answer them after Ramadaan.
My response to the child: As a child, your focus should be on your education, excelling in your studies and securing a stable future before thinking about marriage. Life brings many responsibilities—being a spouse and a parent requires emotional, financial, and social maturity. Personal growth is equally important; developing emotional intelligence, critical thinking, and problem-solving skills will prepare you for the challenges of adulthood.
Allah says in the Quran: If you fear that you will not be just, then [marry only] one. (Surah An-Nisa 4:3). In the USA, the law prohibits having multiple wives at once, and as Muslims, we are guided by another principle: Do not place yourself or your family in harm. Thus, in reality, there would be no need to go further with your question. However, let me further enrich you as a child a little more.
For those in countries where polygamy is permitted, it is accompanied by significant responsibilities—ensuring financial stability, providing emotional care, and maintaining absolute fairness between spouses. These duties are not to be taken lightly, as they demand a high level of wisdom, maturity, and self-discipline. The Quran explicitly warns against injustice in such matters, stating: You will never be able to do perfect justice between wives, even if it is your ardent desire (4:129). This serves as a reminder that polygamy is not merely a right filled with games and fun but a profound responsibility that requires careful consideration, spiritual grounding and a sincere commitment to upholding justice and compassion in all aspects of life.
If I may add, the manner in which you have asked the question implies that you are viewing polygamy in the manner articulated in western culture via a stereotypical lens — as something fun and game. Thus, it is more important that you are thought the basics of Islam and Islamic character than the topics possibly discussed at the event. Knowledge comes in stages, skipping a stage causes larger foundational issues.
So young man, I am sure you mean well, and I am sure you wanted to humor your friends with this question, however, if you have all of the above in place, you are welcome to ask this question again, this time to me, and I will answer how you can live with four wives while married to them all at once in a country that allows for it.
Allah Certainly Knows Best.
P.s. As an imam, I also teach adult related matters to youth, however, I do it through a book called Talemul-Haqq for beginners and from a book called Reliance of the Traveler for those at college. These books do not dive directly into sexuality, but rather cover the basics and works it way to the most essential matters. Your child is welcome to join.
February 12, 2025
by Ml. Muhammed Shoayb
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Q: Asa
I own a 7-11 and today my child went to Sunday school and the new mufti refused to take the tuition and said to my children you can come for free. The money of 7-11 is haram and he would not accepted this as payment. Is owning a 7-11 haram? Another shikh said it was ok to own a 7-11. Plse help.
A: Walaikumsalam:
As Muslims, it is not permissible for us to consume what Allah (SWT) has forbidden, sell what is prohibited, or even give it away as a gift. Doing so knowingly and intentionally is undoubtedly a sin. Rasool (ﷺ) said: Indeed, Allah is pure and only accepts that which is pure. (Hadith)
If something is haram, we must strive to replace it with that which is halal. If this is not possible, then the wealth acquired through haram means cannot be used for oneself or for innocent family members. Such money must be disposed of in charity, without the expectation of any reward, as it is impure. Allah (SWT) commands: O you who have believe, eat from the good (lawful) things which We have provided for you and be grateful to Allah, if it is (indeed) Him that you worship. (2:172)
Regarding the concern of the ‘mufti,’ it is likely that he wishes to keep the masjid funds free from any doubtful sources, as Islam teaches us to avoid matters of doubt. Rasool (ﷺ) said: That which is lawful is clear, and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus, he who avoids doubtful matters clears himself in regard to his religion and his honor. (Hadith)
What you can do is seek a more religiously compliant business opportunity that ensures your earnings are pure and free of doubt. May Allah (SWT) bless you for your sincerity in this matter and guide you to what is best.
This response is not meant to be judgmental but rather a religious clarification on behalf of why you experienced such a reaction from the scholar. We are not saying to own 7-11 is halal or haram, that is separate issue all together. (It depends the country in which it is owned, products kept, etc.)
Allah certainly knows best.
February 12, 2025
by Ml. Muhammed Shoayb
0 comments
Q: At Ramadan time employers give the employees zakaat money. Does this qualify as zakaat given? Can we accept zakaat from our company? JAK.
A:Asalamualikum, Your inquiry is vague. For learning purposes, let me shed some clarity to your potential inquiry.
Zakah is an obligation that falls under the category of fard (the mandatory). It has specific stipulations and requirements associated with it, and it should not be given with the expectation of a return or personal gain. Zakah is intended to empower the recipient, providing genuine support to those in need. Similarly, Rasool ﷺ said: Whoever gives charity with the intention of seeking reward from Allah, Allah will return to him(her) more than what s/he gave. (Sahih Muslim)
Giving Zakah incorrectly has in it the potential to invalidate the act of giving zakah and disqualify it from being accepted by Allah (SWT) as Zakah. Just like going to Hajj to the wrong place or in the wrong month invalidates the deed, such can also apply to Zakah.
Let us help you understand this with a scenario: If an employee in a given industry earns $3,200 before taxes for 40 hours of work, has a family, and their rent, utilities, and living expenses are around $2,800 and it is clear that this individual is the sole income earner in their household; and you are paying them according to industry standards, including overtime where stipulated, and you know that they are responsible with their finances but are currently facing temporary hardship, it would be permissible to provide them with Zakah if they qualify as per Nisab rules due to their financial situation.
However, it is crucial to remember that Zakah is not to be given with the expectation of receiving a return or as an investment or work related loyalties. As a precautionary measure, the zakah should not be given with the regular paycheck either, it should be given separately and with the intention that the employer is not seeking anything in return and given as a separate gift.
As an added separate note, Allah (SWT) instructs us in the Quran: O you who have believed, do not nullify your charities with reminders or injury, like one who spends his/her wealth to show off to people and does not believe in Allah – 2:264. Thus, employers should be cautious of how they dispense their Fard obligation.
Allah Certainly Knows Best.
February 12, 2025
by Ml. Muhammed Shoayb
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Q: I became a Muslim a couple of years ago. I am male. Do I need to be circumcised? Is a person excused from it due to being adult?
A: Congratulations on embracing Islam!
Islam is a religion that aligns with fitrah (natural disposition), which emphasizes cleanliness and purity. Circumcision is part of this practice, as highlighted in the following hadith: Abu Hurairah (RA) narrated that Rasool (ﷺ) said: Ibrahim (peace be upon him) circumcised himself when he was eighty years old, and he circumcised himself with an axe (a large blade). (Sahih Bukhari and Muslim)
Circumcision is an emphasized Sunnah and serves as a symbol of one’s faith. The Shafi and Hanbali schools consider it wajib (Necessary/obligatory), while others like the Hanafi and Maliki schools regard it as a Sunnah Muakkadah (highly emphasized/recommended practice). Thus, from the various schools of thought, one can see its importance.
Rasool (ﷺ) also said: Five are acts of fitrah: circumcision, shaving the pubic hair, trimming the mustache, clipping the nails, and plucking the armpit hair. (Sahih Bukhari and Muslim)
As for whether one is excused from circumcision, a mature person is generally not exempt without a valid reason, such as a medical risk or significant harm. A person considering circumcision as an adult has the following options:
Ultimately, while circumcision is a emphasized Sunnah and an aspect of fitrah, if there are serious health risks, scholars advise that one may be excused. Thus, you also need to seek the advice of a good practicing Muslim doctor. There are medical doctors that are also scholars in sharia, and it may also be best to contact them as well. To neglect doing the circumcision without reason and justification would be a sin. May Allah (SWT) make matters easy for you.
Allah Certainly Knows Best.
February 9, 2025
by Ml. Muhammed Shoayb
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Question: is there zakah on gold plated jewry? How about low carat gold like 9ct? I heard something but the khateeb was not clear.
Answer:
Gold-Plated Jewelry:
Allah Certainly knows best.
February 9, 2025
by Ml. Muhammed Shoayb
0 comments
Question: 1) Ramadan is approaching and I go to a Mazjid in which we had a conversation and based on YouTube videos, I’m getting contradictory responses on the 2 rakats before fajr salah, is it fard or just a sunnah. Can one pray it after the fard prayer, how about after the iqama? Or after sunrise? Are there any proofs we can cross check. Please only share Hanafi views. Jak 6/13/2023
Question:2) ASA: Is the 2 rakats before fajr a subcontinent thing or all muslims and all madhabs thing? Do fard not have preference over Sunnah. I just follow quran and hadith. 11/19/2024
Question: 3) Asalamulaikum WRB, Based on the above Hadith, why there is an opinion that one can offer 2 rakat fajr sunnat even if imam started fard provided it finishers one that has time to complete sunnah. Narrated Malik Ibn Buhaina: Allah’s Apostle passed by a man praying two Rakat after the Iqama (had been pronounced). When Allah’s Apostle completed the prayer, the people gathered around him (the Prophet) or that man and Allah’s Apostle said to him (protesting), Are there four Rakat in Fajr prayer? Are there four Rakat in Fajr prayer?” 01/30/2025
Answers: Walaikumsalam,
We live in an era where it is fashionable for some to claim, “I just follow Quran and Hadith” while dismissing the opinions of scholars or established schools of thought when it is self-fulling. Such folks, in their attempt to ‘purify their practice,’ they inadvertently fall into the trap of acting as their own mujtahid – religious expert. At times, they also give the impression that the positions of a school of thought are merely the views of individuals – detached from any evidence rooted in the Quran or Hadith. This kind of thinking not only misleads many but also reduces the profound spiritual rewards that come from adhering to a well-grounded tradition, as cherry-picking evidence undermines the holistic understanding of Islamic teachings.
Moving forward, I will outline a set of proofs to share with you. First, I apologize for the delay in my response. It is important to remember that rulings in Islam are not based on mere conjecture or isolated Hadiths without a thorough understanding of their context. With that in mind, let us begin.
Clarification on Praying Sunnah After the Iqama Based on Hanafi Principles
The Hadith in Sahih al-Bukhari states that the Rasool ﷺ saw a man performing two rakah after the Iqama had been given for Fajr. Rasoolﷺ then asked him: Are there four rakahs of Fajr? (Sahih Bukhari)
Some have narrowly interpret this as a prohibition against praying any Sunnah after the Iqama, meaning that if a person has not yet prayed the Sunnah of Fajr, they should abandon it entirely and proceed directly to the congregational prayer. A better interpretation as also accounted by the Ahnaf — while upholding the sanctity of this Hadith, reconciles this hadith with other authentic narrations to present a more comprehensive understanding.
1. Contextualizing the Hadith: Was This an Absolute Prohibition?
Rasool ﷺ’s question to the sahabi is not because he (saw) did not know the answer, nor was it a rebuke, it appears to be a corrective measure, emphasizing the importance of joining the congregation on time and try to not be late. The Hadith does not explicitly state that the Sunnah of Fajr cannot be prayed at all after the Iqama. However, if one decides to pray after the Iqama, it comes with condition associated with it — one of them being, the Muqeem (person to join the salah) would at least get one Rakah with the Imaam.
2. Relevant Hadith for better Understanding: Rasool ﷺ ordered making up the Sunnah of Fajr if missed:
Qays ibn Qahd (RA) reported that he prayed Fajr with the Prophet ﷺ, but he had not prayed the two Sunnah before it. So after Fajr, he began praying two rak‘ahs. The Prophet ﷺ saw him and said, “What are these two rak‘ahs?” He replied, “O Messenger of Allah, I did not pray the two rak‘ahs before Fajr, so I am making them up now.” The Prophet ﷺremained silent. (Sunan Abu Dawood, Tirmidhi,)
This shows that missing the Sunnah of Fajr does not mean it should be abandoned entirely but rather some have derived from this example 1) Its emphasis 2)It can be made up later.
3. Rasool ﷺ’s emphasis on the Sunnah of Fajr:
Rasool ﷺ said: The two rak‘ahs of Fajr are better than the world and everything in it. (Sahih Muslim)
Rasool ﷺ also said: Do not leave the two rak‘ahs of Fajr, even if you are trampled by horses. (Sunan Abu Dawood and Ibn Majah)
Such strong statements indicate that the Sunnah of Fajr is not something to be permanently abandoned if missed, the above also imply that one should make an earnest effort to complete it.
4. Thus, the Hanafi Ruling Prioritizing Both Sunnah and Congregation
The Hanafi School, based on the view of varying Hadiths, provides a nuanced ruling. Here are common scenarios we have seen take place and their responses:
Scenario 1: The Person Has Not Yet Started the Sunnah When the Iqama is Called
If one has not yet started the Sunnah of Fajr and the Iqama is called, then they should proceed directly to the congregation and pray the Sunnah after the Fard prayer but before sunrise, more so if they know that they not even going to get a Rakah with the imaam. As one is aware, Imaams read in varying lengths, some long and some short, if one is aware of the imams pattern, this can resolve this matter for them.
Scenario 2: The Person Has Already Started the Sunnah When the Iqama is Called
If one has already begun the Sunnah when the Iqama is called and is confident they can finish quickly and still catch the congregation, then they may complete it.
This is based on reports where some companions finished their Sunnah quickly before joining the Fard prayer, and Rasool ﷺ did not prohibit it. However, if there is a risk of missing the congregation is present, then it is better to stop the Sunnah and join immediately and then do a makeup for the broken (sunnah) salah. Makeup is necessary because Allah (SWT) states in the Quran, do not break your good action. (paraphrased.)
Scenario 3: Making Up the Sunnah of Fajr After Fard Prayer
If a person misses the Sunnah of Fajr due to the Iqama being called, they have the option to pray it immediately after the Fard prayer, so long as it is after sunrise. If they did so after the Fajr salah, although this would work, it is better they did it privately, so as to not show people they they were neglectful. We should conceal our sins and errors, not make them public.
5. Reconciling the Hadith in Bukhari with Other Ahadith
Insisting on a strict approach of only considering the Hadith in Bukhari and concluding that the Sunnah should be abandoned if missed is incorrect as outlined. This approach ignores other authentic narrations that clarify the ruling, as noted above.
The correct methodology is:
To gather all related narrations on a topic. To see the actions of the Rasool ﷺ and his companions, not just isolated actions or statements. To derive a ruling that harmonizes all authentic evidence, rather than relying on a single Hadith to the exclusion of others. The Hanafi school does precisely this by giving priority to the consistent practice of the Rasool ﷺ and his companions over an isolated incident that might have been situational.
Allah Certainly Knows Best.
P.s. The above also reflects the opinion of Imam Abu Hanifa (رحمه الله), Imam Muhammad (رحمه الله) (student of Imam Abu Hanifa (رحمه الله)). It is also the opinion of Imam Shafi (رحمه الله), Imam Malik (رحمه الله), and Imam Ahmad bin hanbal (رحمه الله). (Please also read Kitabul Fatawa vol. 1 pg. 174). Sure, the wording for each them may differ, but they share such thinking on this matter.
January 10, 2025
by Ml. Muhammed Shoayb
0 comments
Q: I am a student at (name withheld for privacy of school). You were our guest speaker on Wednesday. What actions are being taken by Moeslims to address the Palisades Fires or Fiers in general? After your presentation on Islam I began to do some research on islam, I have noticed that many Moeslims are rejoicing such fires. Are you of the same opinion? Thanx
Answer: I want to thank your teacher for the invitation and express my gratitude for your inquiry and desire to seek clarification on this matter.
Muslims are navigating through a wide range of emotions during these challenging times — both nationally and internationally. With a population exceeding 1.9 billion, Muslims are a diverse and complex community also known as the Ummah. Unfortunately, your perspective and analogy regarding Muslim attitudes toward the fires are deeply flawed. Muslims are an integral part of the American fabric, contributing tirelessly to the pursuit of justice, honesty, human dignity, respect and honor for all.
Many Muslims are profoundly disturbed by the glaring contradictions within our collective American value system. While emergency responses promptly attempt to and even make mention to deliver water to the victims of fires in Los Angeles—a rightful and humane act—thousands of miles away, the same resources are used to transport rockets and missiles that devastate women and children, depriving them of access to basic necessities like water. This stark contrast in priorities is deeply disheartening for any non-Zionist human, including Muslims.
No Muslim—or any person with a sense of humanity—can ever condone the destruction of property belonging to innocent individuals who stand for justice, human dignity, and safety for all. However, there is understandably little sympathy for figures like James Woods and others whose statements have at times justified or dismissed the indiscriminate killing of mothers and children. For example, Mr. Woods wrote in an X post in October 2023: “Bomb the savages who did this back to the Stone Age. There are no grey areas. Kill them all.” For clarification, if one were to advocate for targeting Hamas in such a context, it is a sentiment many understand and can relate too, even if they disagree. However, the phrase “Kill them all”—indiscriminately targeting every individual—is both appalling and unacceptable from a notable public figure. We all just expect better from ‘people of notoriety.’
Thus, what you are witnessing in segments of the Muslim community is not hatred for the homes lost to fire but a profound aversion to those who have supported or justified the mass murder of innocent civilians. The frustration is directed at the hypocrisy and lack of accountability for these injustices, not at the rightful aid provided to those in need within our own communities.
I appreciate that you have sought clarity from a ‘Muslim.’ Please feel free to call me for further discussion or clarification; your teacher has my number. Wishing you and your family – regardless of your faith a safe weekend and continual success and prosperity.
Allah Certainly Knows Best.
January 2, 2025
by Ml. Muhammed Shoayb
0 comments
Q: Asalamualikum, as imam of the musjid, what are the boundaries between men and woman in the House of Allah. Can men and woman intermingle during an event with provocative clothing? It takes away concentration and reverence of the Musjid. How does one address this matter? You the Imaam, guide us. Please respond.
A: Walaikumsalam,
I appreciate you taking the time to share your concerns. Let me share some information that you may be unaware of regarding the diversity of those present. However, first things first. As Muslims we can all agree on the following:
1. The Sanctity of the Mosque
The mosque is a place of worship, tranquility, and reflection. Allah (SWT) says in the Quran:
And the Musjid are for Allah. (Quran, 72:18) This verse makes clear the reverence we owe to the Houses of Allah (SWT).
Rasool (SAW) also emphasized maintaining the sanctity of the Musjid by saying: When any one of you prays, let him(her) not disturb others by reciting loudly. If Quranic recitation is advised to be in a low voice, then casual worldly chatter is undoubtedly inappropriate. It is clear that maintaining silence and respect in the mosque is essential.
However, it is equally important to approach any breaches of this etiquette with wisdom and kindness. Rasool (SAW) reminded us: Indeed, Allah is gentle and loves gentleness in all matters.
When correcting someone, harshness can often create division, whereas gentleness fosters understanding and harmony. This becomes a delicate balance to fulfil. We can all improve in this regard.
2. Non-Muslim Guests and Society
Many non-Muslims may not be familiar with the etiquettes of a Musjid. Their presence, even if accompanied by unintentional lapses in decorum is an opportunity for dawah. Harshness or impatience may discourage them and can play into the stereotype, while a warm and patient demeanor can leave a positive impression.
In today’s society, where media stereotypes often paint a distorted image of Muslims, our behavior speaks volumes. This does not mean we should allow disrespect, but it does mean we must address such matters with wisdom and tact.
3. Now addressing You Directly
I understand your frustration and appreciate your concern for preserving the sanctity of the mosque. Your feelings are valid. However, it’s important to recognize that many of the guests who were making noise may not have known the rules. As Muslims, we have a responsibility to educate with kindness and compassion. A gentle reminder about Musjid etiquette could have gone a long way in creating a more positive impact for regulars and guests.
It is also possible that the commotion caught you off guard, especially if you arrived a bit late. Understandably, the crowd and noise may have flustered you as you went straight to pray. Arriving earlier could have allowed for better engagement and the opportunity to gently guide others.
4. Proposing Clear Guidelines
For future events, I will recommend measures to maintain the sanctity of the mosque. Volunteers can be stationed at entrances to greet guests, explain Musjid etiquette and answer any questions. This effort would help avoid misunderstandings and uphold the respectful atmosphere of the Musjid.
If you are able to assist in this capacity, your support would be greatly valued. If volunteers lack, enforcing these principals can be a challenge.
5. Following the Example of the Rasool (SAW)
Rasool (SAW) faced far greater challenges in teaching people about Islam, yet he always responded with patience and mercy. Let’s use this situation as an opportunity to embody His (SAW’s) example, showing the beauty of Islam through our actions. By approaching this matter with wisdom and grace, we can preserve the sanctity of the Musjid while fostering a welcoming and understanding environment for all.
Let’s grow together and Insha’Allah, we will improve in worldly and spiritual matters, Ameen.
Allah Certainly Knows Best.