Know Your Deen

January 16, 2024
by Ml. Muhammed Shoayb
0 comments

ICJ International court of Justice while being Muslim in America

Question: What is your opinion as a Muslim living in America on the ICJ’s case against Israel? Should Muslims not align themselves with USA’s foreign policy and stand against South Africa on this matter. You you are take the benefits from America while you are a born South African as gathered from interviews. You are a Muslim and also a reprehensive of what you can call the Ummah. And also a person living and benefiting from United States. How do you navigate in such complexity, so you feel torn apart? Thank you.

Answer: As a Muslim residing in America, my perspective on the International Court of Justice’s (ICJ) case against Israel is profoundly rooted in the principles of justice, moral integrity, human rights and the teachings of Islam. It is imperative to recognize that my viewpoints transcend any specific national allegiance and are shaped by universal values that find resonance within the core tenets of Islam.

The ICJ’s case against Israel is a quest for justice, an endeavor to address clear and transparent violations and establish accountability. From an Islamic standpoint, justice is not a negotiable option; it is a foundational principle woven in the fabric of Islamic faith. Muslims are directed to stand unwaveringly for justice, irrespective of the parties involved, even at times against themselves. The Quran, in Surah An-Nisa (4:135), underscores this divine call: “O you who have believed, be persistently standing firm for justice, witnesses for Allah, even if it be against yourselves or parents and relatives.”

In navigating the complexities of aligning with the foreign policy of the United States, Islam embraces diversity of thought and encourages critical thinking. Muslims, like any other community, possess diverse perspectives. While residing in America, my commitment as a Muslim is to contribute positively to society, aligning with values that resonate with American and Islamic teachings, notably justice and fairness and human rights.

Being a native of South Africa does not limit my capacity to engage with global issues or express opinions on matters of justice. Islam fosters a sense of community bonding that transcends national boundaries. As a representative of the Ummah (Muslim community), I strive to advocate for principles that champion justice, peace, and human rights.

Benefiting from the United States does not compromise the ability to stand firmly for justice. Islam encourages gratitude for fair treatment, but it equally mandates speaking out against injustice. The wisdom of Prophet Muhammad (peace be upon him) states: “Help your brother, whether s/he is an oppressor or s/he is oppressed.” When confronted with the question of aiding an oppressor, the Prophet (SAW) responded, “By preventing him/her from oppressing others.” (Sahih Bukhari)

A faith holders opinion should be deeply entrenched in Universal and Islamic principles of justice and fairness. Embracing critical thinking, upholding universal values, and actively striving for justice are not only encouraged but mandated by Islam. As we navigate the intricacies of our world, let us draw inspiration from the wisdom of Martin Luther King Jr., who declared, “Injustice anywhere is a threat to justice everywhere,” and from Malcolm X, who fervently emphasized, “You’re not to be so blind with patriotism that you can’t face reality. Wrong is wrong, no matter who does it or says it.” (These quotes are being presented due to it being MLK week.)

May Allah (SWT) grant us wisdom and courage as we ardently pursue justice, standing unwaveringly against injustice, regardless of the country involved.

O you who have believed, be persistent in standing firm for Allah, be witnesses to justice, and do not let the hatred of a people prevent you from being just. Be just, for that is nearer to righteousness (and God). (Quran 5:8)

Allah Certainly Knows Best.

November 20, 2023
by Ml. Muhammed Shoayb
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muslims being violent, against democracy and western values

Q: We are hearing all this about muslims being violent, against democracy and western values. 1) Why do muslims come to western countries. 2) What values do muslims have that correlate with western democratic values. 3) Do not give me your opinion, please give me references from Koran and Mohamad. Patiently await your response.

A: Thank you for reaching out with your inquiry. I understand that you may be seeking a direct response at the moment. I will provide the information you are looking for. After reviewing my response, I encourage you to engage in further dialogue, should you have any questions or wish to clarify any potential misconceptions. I am here to facilitate an open and informative conversation. If you are local, please come by, so I assist you with greater detail.

The compatibility of Muslims being in Europe and America would be astounding to you. It is based on the following, many from the ‘western’ world choose to learn more about Islam or choose to become Muslims.

Freedom in Belief: There is no compulsion in religion. The correct insight is manifestly distinct from error. And the one who rejects false deities and believeth in Allah (One God) has grasped a firm handhold which will never break. 2:256

Democratic Values: And those who respond to their Lord, establish prayer, conduct their affairs by mutual consultation, and donate from what We have provided for them. 42:38

Gender Equality and Women’s Rights: O people, fear your Lord who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed, Allah is ever, over you, an Observer. Quran 4

Social Justice: O you who have believed, be persistent in standing firm for Allah, be witnesses in justice and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do. 5:8

Cultural Integration: O people, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted. 49:13

Educational: And say, ‘My Lord, increase me in (beneficial) knowledge.’ 20:114

Interfaith Dialogue: Say, ‘O People of the Book, come to a word that is equitable between us and you – that we will not worship except Allah and not associate anything with Allah (God) and not take one another as lords instead of Allah.’ But if they turn away, then say, ‘Bear witness that we are Muslims (submitting to One Allah).’ 3:64

These verses highlight the Quranic principles that support various Muslim values and actions. Muslims and their partners often draw on these verses (and the many more in the Quran) to find guidance for their actions and behaviors. The above Ayah (Words of Allah – God) helps us live in Muslim and western societies without letting go of our core values.

I am glad to be of assistance.

Allah Certainly Knows Best.

November 14, 2023
by Ml. Muhammed Shoayb
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Pain and Suffering is part of History

Q: Why do we go through such pain and challenges, it hurts so bad. Can you please share your thoughts from Islamic point of view. JAK

A: I understand your feelings of pain and challenges, and it’s natural to wonder why we go through such difficult times. The story of Hajrah (RA) and the Zam-zam well in Mecca can provide us with some insights.

The trials and tribulations of life can indeed be painful and perplexing, yet they are part of a greater plan that often extends beyond our immediate understanding. Hajrah( RA’s) story teaches us that sometimes, the hardships we face serve a purpose we may not initially comprehend. In her moment of desperation, as she searched for water in the scorching desert, Allah (SWT) intervened with the miraculous flow of Zam-Zamspring to provide for her child which extended its benefit to the Ummah.

Similarly, our own trials and challenges may lead to unforeseen blessings or opportunities. They can be tests of our faith and patience, opportunities for personal growth, and a means of strengthening our connection with Allah (SWT). Just as Hajrah (RA’s) actions ultimately benefited generations to come, our own struggles can have positive and far-reaching impacts.

It remains essential to remember that Allah (SWT’s) plan is beyond our limited human perspective. While we may not always understand why we must continue to endure certain difficulties, we must embrace the solace our faith provides us.

Allah Certainly Knows Best.

November 9, 2023
by Ml. Muhammed Shoayb
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Golden buttons on male attire

Q: Asalamualikum,

Can a man wear what appears to be gold buttons but absolutely not gold, just gold in color. In reality, it could be even in the yellowish range. If someone feels that due to its color it is still prohibited, is this personal prohibition correct? It is for a formal wedding attire.

A: Walaikumsalam,

Yes, it is permissible for men to wear buttons that are gold in color but not made of actual gold or silver.

Allah Certainly Knows Best.

P.s. (Please see explanation for why this issue sometimes comes about.)

I deeply understand and respect an individual’s reservations. Such discernment is indeed a sign of Imaan, Alhamdulillah. It is crucial to acknowledge that a mere resemblance to gold, while not being actual gold, holds a fundamental distinction. Hence, a mere resemblance alone does not warrant prohibition.

An observation has been made that some individuals, typically not scholars in fiqh, have expanded the prohibition to include items resembling gold but not actual gold for men as an additional precautionary measure. They believe that if it resembles gold, it must be abstained from. Such individuals often draw from analogies, such that of — whether one can eat with a gold spoon, and so forth. At times, their intention is to avoid what they perceive as a grey area.

Additionally, an ongoing debate surrounds the wearing of a full saffron-colored shirt, with some supporting it under certain conditions while others express reservations. I share this with you to highlight that certain issues may get conflated either due to a lack of research or out of an abundance of caution.

It is of utmost importance not to conflate prohibitions in other areas with the one specifically addressing the wearing of buttons that have the color of gold but are not made of gold or silver.

November 7, 2023
by Ml. Muhammed Shoayb
0 comments

Passing of Paul Kessler

Q: Good morning, i am trying to contact someone for a comment as to the passing of Paul Kessler. Can you please email me. I would like your comments. God bless.

A: Thank you for reaching out to me during these tense and sad moments.

In today’s polarized world, it is crucial to unwaveringly condemn harm or aggression towards individuals, regardless of their faith or political affiliation. Thousand Oaks, like many US communities, is affected by the Israel-Palestine conflict, and any attempts to import this strife are disheartening.

I extend my appreciation to Rabbi Barclay for his commendable efforts to bring calm to this challenging issue. After a compassionate conversation with Rabbi Paul, I believe it’s our duty to address these matters maturely, ensuring the safety and security of our community while upholding the principles of free speech and the law of the land. We must also bear witness to the suffering in distant lands and appreciate the historical context. As law-abiding citizens within our borders, we place our trust in our law enforcement agencies to maintain peace and security.

It’s essential to recognize that no religion or belief system promotes violence between neighbors, regardless of their faith. In our diverse society, we must unite, unanimously rejecting aggression and advocating for peace and open dialogue to resolve differences.

In a fractured world, our nation’s strength lies in peaceful coexistence despite our differences. We can disagree without resorting to violence, and our path to resolution is paved with empathy, respect, and open-mindedness. It is worth noting that Islam teaches its members, and it’s particularly relevant during these challenging times, that we must never take away the honor and dignity of the innocent.

Let Thousand Oaks stand as a model community for peace and unity. Together, we can uphold the values of freedom and work towards understanding and resolution, forging a brighter future for ourselves and generations to come.

This has been shared in an individual capacity and does not reflect or take away or adds on onto the views of my place of employment as Imam. (I wholeheartedly endorse these sentiments and kindly request they remain unaltered.)

Warm Regards,

Muhammed

November 1, 2023
by Ml. Muhammed Shoayb
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Muslim world is rejoicing destruction of Jews

Q: I have a sense when viewing media posts, especially in the past few days amid the conflict, and also social media posts, that the Muslim world is rejoicing in the destruction of Jews and America. Yet, they all aspire to come and live in America. How would you, as a person of religion, answer this conundrum? If they are so bold against us, why come here?

A: Greetings:

It is easy to misinterpret your question as ignorance of the fact that the beauty of diversity is a cornerstone of this nation’s strength. Our country’s identity as a global powerhouse has been built upon the richness of ideas and the tapestry of cultures that have made it a beacon of creativity and innovation in the eyes of the world.

Furthermore, the assumption that Muslims are rejoicing at the suffering of Jews is a common but misleading perception. It conveniently overlooks a broader context where common people have long felt that their voices go unheard, particularly when they voice objections to their leadership or government’s actions. This frustration often results in unfair labels of radicalism or fundamentalism, sidelining the genuine issues at hand. What’s crucial here is to promote open and respectful dialogue and cultivate a willingness to comprehend the root causes behind people’s concerns.

When people perceive their voices as unheard, it becomes a source of profound frustration. This frustration isn’t unique to any particular group. African Americans, Chinese, Japanese, Latinos, and countless others have experienced the same feeling of being ignored on various issues, with solutions often amounting to mere band-aids. Each community has faced its share of challenges in getting their perspectives acknowledged and understood.

The Palestinian issue, due to its sheer magnitude, has resonated with many across the globe, regardless of their familiarity with historical events such as 1096, 1948, 1967, or even more recent occurrences like the 2014 events or the Sabra and Shatila massacre. People are joining this cause not necessarily because they possess an intimate understanding of the Palestinian struggle, but because they share a common experience: feeling voiceless in the face of injustice. This shared pain has brought people together to stand against what they perceive as unjust collective punishment.

It is important to note that the sense of collective punishment is not limited to the Palestinian issue; it has been occurring on a lesser scale within minority communities for a considerable period. The frustration of not being heard or recognized is a universal experience, resonating across cultures and borders. People are rallying behind such causes to seek justice and ensure that their voices are no longer stifled, regardless of whether they possess in-depth knowledge of every historical detail.

Additionally, when American taxpayers voice concerns about their nation’s foreign policies, they are sometimes met with accusations of being anti-American. However, it is essential to acknowledge that many individuals choose to live in the United States out of genuine appreciation for this country, contributing significantly to academia and the economy. It is crucial to recognize that the vast majority of Muslims are law-abiding citizens who actively seek to benefit humanity – guided by the obligation to ensure their resources are spent for the greater good.

Individuals questioning of unquestioning foreign financial support are sometimes unfairly labeled as anti-Semitic or anti-American. It is time to move beyond these labels and engage in meaningful discussions to address citizens’ concerns and viewpoints, rather than alienating them with labels. There is no need to fear; these individuals are not seeking to destroy buildings or harm people when opposing certain viewpoints of major corporations or governments. The goal should always be to advocate for common-sense solutions. It is essential to understand that leaders in the Muslim world need to support U.S. interests for their safety and security. You seem to be conflating two separate issues: the choice to come or even be in America and the expression of one’s opinions aimed at improving American safety and America’s local and global image.

Contrary to certain media portrayals, Muslims deeply care about America. Their concern is not based on hatred but on a desire to uphold the nation’s values globally – contributing to a safer, better world. Open dialogue and understanding can bridge gaps for a more just and peaceful world. Leadership’s role is to address wrongdoing with adaptable approaches, while always adhering to universally accepted humanitarian principles.

I thank you for your inquiry, at least you wanted to hear it form the horses mouth! This is something i appreciate.

Allah Certainly Knows Best.

October 31, 2023
by Ml. Muhammed Shoayb
0 comments

Mirror Miror on the wall, who is fairest of them all

Q: For security concerns, we want to place a mirror in front of where we pray so we can see who is coming in and out. Is this permissible?

A: It is considered makrooh (disliked) to intentionally place a mirror in front of you while praying. Actively looking at yourself in a mirror during prayer is considered a sin and can potentially invalidate the salah.

If security is a legitimate concern, Islam permits having a group of individuals be as lookouts while others engage in prayer. This way, you can ensure security without compromising the sanctity of your prayer.

Allah Certainly Knows Best.

P.s. I am still trying to figure out, how can a mirror prevent and actively violent individual perusing tragedy.

October 31, 2023
by Ml. Muhammed Shoayb
0 comments

Moeslims unreliable neighbors

Q: Peace and greeting. What do moeslims feel went wrong that created the Israeli Palestinian conflict of October 7th? What made it happen? Why in this violent manner? Many say this makes Moeslims unreliable neighbors. I am a member of the media, you requested I send you the inquiry in email or text. Please share as much detail if possible. Thank you.

Answer: Salutations and greetings,

Part 1: An Exploration of Perspective

I appreciate your inquiry and I commend your quest for understanding. As one delves into the complexities of the Israeli-Palestinian matter, it is vital to consider the diverse perspectives at play. I must admit that most of us, including the 2 billion Muslims globally are not experts in geopolitics. Therefore, my response, while rooted in empathy, should not be perceived as a professional political analysis. This is a multifaceted issue and to fully grasp its nuances, we must acknowledge the array of viewpoints surrounding it while never shying away from the truth.

Firstly, it is imperative to address the way your question is framed and phrased. The choice of words is crucial, as it can influence the perception of the issue at hand. The term “conflict” often implies a dispute between equals, like a familial disagreement. However, when we scrutinize the Israeli-Palestinian situation, it becomes evident that the term “conflict” falls short in capturing the gravity of the matter. What we are witnessing is not a mere conflict but a blatant oppression of a people. It is a situation marked by a severe power imbalance of an unprecedented level. To illustrate this point, consider the scenario of a 2-year-old child who accidentally drops a glass. If someone were to respond by breaking the child’s fingers, we would not categorize it as a family conflict. Instead, we would rightfully condemn it as an abuse of power and authority. This distinction is of utmost importance when discussing this issue. Conveniently, many choose to ignore this simple subtlety.

Part 2: Historical Underpinnings

To unravel the Palestinian issue and comprehend the reasons behind the actions of both parties, we must embark on an exploration of its intricate historical complexities. Neglecting this historical context would be akin to navigating treacherous terrain blindfolded, resulting in a form of gross negligence that has hindered many in understanding the true nature of this issue.

The historical roots can be traced back to 1948, with the establishment of the State of Israel. However, to gain a comprehensive perspective, we must also cast our gaze back to 1922—a pivotal year that marked another critical juncture in the history of this region. During this time, colonial forces played a significant role in shaping the events that would later unfold.

It is indeed perplexing how often the historical origins of this matter remain obscured from the public eye, despite the availability of credible sources that shed light on its origins. The flow of information during this critical period was tightly controlled, with a narrative stranglehold maintained by a select few. This imposed veil of secrecy concealed the forced exodus and dispossession of hundreds of thousands of Palestinian Arabs—a glaring historical injustice that blatantly contradicts the very principles of justice, fairness, and human rights championed by international humanitarian agencies, including the United Nations. (Please read Edward Said, or view his YouTube videos.)

Part 3: The Ongoing Conflict

The Palestinian struggle is deeply rooted in historical injustices, and the present continues to be marked by oppression, violence, and suffering. This multifaceted issue comprises several critical points that shape the narrative:

One of the central concerns revolves around Israel’s ongoing occupation of Palestinian territories, including the West Bank, East Jerusalem and Gaza. The relentless construction of Israeli settlements on occupied land is widely perceived as an insurmountable barrier to peace, an audacious infringement upon the fundamental values of self-determination and sovereignty. The events of October 7th, although tragic are seen by some as an act of rebellion against what they view as gross injustices imposed on their lives and liberty. Sadly, many are viewing it as a situation in which, a lion that was fed the most amazing deer meat for a long time got unappreciative for having been given small pieces of chicken on one Saturday morning, triggering this act of violence.

The ongoing dehumanization of Palestinians, coupled with the displacement of countless individuals and their descendants, is a global concern. Millions of Palestinians remain registered as refugees, unjustly denied the right to return to their ancestral homes. The added absurdity that a Jewish person born in New York might have more legal claim to a Palestinian home than a Palestinian born in Palestine epitomizes the depths of this injustice.

The anguish and loss of civilian lives, including innocent women, children and individuals in hospital settings arouse profound sorrow and outrage across diverse backgrounds. The principles enshrined in the Geneva Conventions underscore the irreplaceable value of every human life, making it imperative for empathy, compassion, and the sanctity of human life to take precedence, demanding the unequivocal minimization of such heart-wrenching losses.

Jerusalem holds profound religious significance for Muslims, Jews, and Christians. Many, particularly within the Muslim community, fervently express their concerns about preserving access to religious sites, most notably the Al-Aqsa Mosque. Disputes over the control of Jerusalem have ignited tensions, underscoring the urgent need to safeguard religious freedom and the sanctity of cultural heritage. However, images of police mistreatment of worshippers in sacred spaces have called into question the spiritual consciousness of all who remain silent.

Part 4: The Quest for Peace

Despite decades of conflict, a prevailing sentiment persists: the Israeli-Palestinian matter has yet to witness a just and lasting resolution. Failed peace talks, sustained tensions, and a glaring lack of progress toward a two-state solution epitomize significant obstacles to peace and stability. This prolonged injustice flies in the face of universal values that uphold the principles of conflict resolution, diplomacy and the relentless pursuit of peace.

Part 5: The Humanitarian Crisis in Gaza

Humanitarian conditions in the Gaza Strip, exacerbated by the ruthless impact of the blockade on its residents, defy religious boundaries. The plea for greater access to humanitarian aid and improved living conditions for Gazans is an outcry deeply rooted in the fundamental value of human dignity. To disregard this cry is to abandon our shared humanity.

Part 6: We have noticed, the world at large has acknowledged that it is important to have solidarity with the Palestinians. In the face of these challenges, multitudes of individuals – regardless of their geographic location, emphatically voice their unwavering solidarity with the Palestinian cause. They demand international support for the rights of the Palestinian people, their plea resonating with universal values deeply intertwined with justice, fairness, and the undeniable right to self-determination.

In Conclusion:

The above points are a brief testimony of what is most troubling, yet collectively stand as a stark testament to how the Israeli-Palestinian oppression tramples upon universal values, underscoring our collective concern for justice, human rights, peace and the well-being of every individual. This issue transcends religious and cultural boundaries, demanding action against these blatant injustices. It is a call for justice, an appeal for the preservation of human rights, and an unwavering commitment to peace—a cause that resonates with people from all walks of life, transcending borders, and uniting humanity in its pursuit of a brighter, more just future. As a reporter, you have a continual duty to report that which makes you happy as well as that which creates tremendous discomfort. For it is through the understanding of the pain and suffering of others do we fully become human.

Thank you for reaching it. Look forward to many more email from you.

Allah Certainly Knows Best.

October 26, 2023
by Ml. Muhammed Shoayb
0 comments

I’m not receiving responses Muslim mosques

Q: I have reached out to several Jewish and Muslim organizations and I have noticed that I’m not receiving responses from the Muslim mosques. I am getting answers primarily from your site. There has been limited contact from the Muslim side to Jewish centers when Jews are victims of attacks or massacres of October 7th. Thank you, Sukran. Shalom.

Answer: Salutations and greetings:

Your question seems rooted in a particular perspective influenced by prevailing hegemonic narratives. Interfaith interactions are common, yet your specific inquiry focuses on why Muslims, as a collective did not reach out to offer condolences to Jewish centers following the events of October 7th, 2023.

I wish to clarify that I, along with our community, wholeheartedly condemn all forms of violence against civilians. This condemnation aligns with religious teachings and international standards outlined in UN charters, extending to all civilians, including the elderly and children. I do not downplay the significance of any loss of life, whether historically or within the ongoing conflict. It’s crucial to raise the question of whether such categorical condemnation is consistently expressed across all segments of the faiths being represented. If not, it prompts us to ponder why there’s a discrepancy between preaching love and peace while tolerating acts of violence.
Recognizing the broader context is essential. Before the events of October 7th, 2023, there was a significantly higher loss of Palestinian lives between 2000 and 2023 compared to Israeli casualties post-October 7th. This context is vital for understanding the dynamics of offering condolences. It’s important to emphasize that no side should ever experience such loss of life. Nevertheless, extending condolences for every atrocity could potentially overwhelm Muslim clerics.

Muslims often refrain from questioning why rabbis do not reach out to them in the aftermath of tragic events, such as when a Palestinian child loses their life or a family experiences the heart-wrenching ordeal of displacement, property loss, or even a bomb falling in their bedroom. This lack of inquiry stems from the intricate nature of the Palestinian experience, which encompasses distressing elements like displacement, property loss, and immense suffering. It also reflects Muslims coming to terms with their circumstances during these tragic episodes.

Furthermore, the absence of such inquiries is exacerbated by the use of dehumanizing language that labels people as ‘animals,’ a discourse designed to downplay the profound suffering endured by Palestinians. This realization should serve as a compelling motivator for us to delve deeper into the underlying causes of this dire situation and understand why Muslims, as a collective, may have assumed this resigned stance with other religious centers. Unfortunately, the voices of Muslims often go unheard, and they have regrettably come to accept this reality, choosing to endure it silently. As of late, with the advance of social media, blogs, etc. this position is being revisited, and correctly so.

It is worth noting that not all mosques have specific departments dedicated to contacting various organizations. However, this absence of formalized departments does not diminish the genuine sorrow and empathy felt when witnessing the suffering or loss of life, regardless of the background of the victims.

I encourage you to invest time in exploring the works of Edward Said and ‘Life in Occupied Palestine’ by Anna Baltzer. These resources offer valuable insights into the Palestinian experience.

As people of faith, we bear an obligation to stand in solidarity for justice and work diligently to eliminate anything that contradicts God’s expectations for humanity. Together, we can strive to do better, foster a more comprehensive understanding of historical and ongoing issues, and work towards a world where violence against any civilian, whether Palestinian or Israeli, becomes a relic of the past.

Warm Reagrds,

Allah Certainly Knows Best.

P.S. Should you be a local, I request you come to our center for an in person conversation. We welcome you.