Know Your Deen

October 28, 2024
by Ml. Muhammed Shoayb
0 comments

Defining Boundaries

Q: At our Islamic center in xxxx for the past 5 years we gather for a halalween event. We give out candies. We don’t allow costumes but some children wear it. This year we had 2 board memebrs agaist it, rest saying we need a safe space for our children and feel American. We have no local shaykh. What does Islam say about this? The board members against it, one is a new muslim (3 years) and said he and his wife did not convert to islam to get these pagan ideas back and knows what this holiday is all about and wanted no association with it. We are 50 families and this divides the community. Please advise. Jazakallah (question sent as is, unedited by knowyourdeen)

A: Asalamualikum,

Hoping you are in good health and imaan. Your inquiry is appreciated.

This topic raises more questions than it answers. If a mosque hosts a Halloween-themed event, where do we draw the line? Should we also reframe Valentine’s Day as “Family Love Night,” Thanksgiving as “Gratitude for Imaan,” Christmas as “A Conversation on Jesus (pbuh),” Diwali as “Celebrating Light Over Darkness—Quranic point of view,” or even give New Year’s celebrations a religious dimension? Let’s be honest—we understand the cultural context we live in. It is time to stop playing the “spiritual victim” card; we are much stronger than we may admit when it suits us. So where does this adaptation end? Are we reinforcing our values, or diluting them by bending in every direction? (Has October 7th not open our eyes?!)

A masjid is more than just a gathering place; it is a sanctuary for nurturing Islamic values, and its influence on the community should reflect this purpose. Simply giving a religious veneer to a celebration does not negate its subtle, if not direct impact. Subliminal messaging—the subtle influence of words or images that shape perceptions without conscious awareness—is a real phenomenon. For instance, if I mention a “pink elephant,” your mind envisions it, even though such a creature doesn’t exist. Likewise, introducing terms like “Halloween” into a sacred space can invoke and normalize its underlying meaning, regardless of intent.

Often, the desire to celebrate these events stems from a wish to fit into broader society, driven by a subtle feeling of inadequacy or inferiority. Yet Allah (SWT) has provided us with a complete and comprehensive system within Islam that serves as a guide in every aspect of life. Emulating or reacting to non-Islamic traditions—especially those with pagan origins, even if they seem harmless on the surface—risks eroding our unique identity and can gradually weaken our faith and self-respect. Allah states in the Quran: And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying (Quran 6:116).

If a masjid feels compelled to engage with such events, it should avoid adopting the names, symbols, customs and other emblems associated with non-Islamic festivals. For example, giving out candy is a simple gesture that could be redirected to a different occasion without linking it to Halloween or other non-Islamic celebrations. The masjid could instead organize an alternative gathering on a separate day focused on Islamic principles, community values and positive engagement. Such an event would offer children who may feel drawn to celebrations like Halloween a meaningful way to participate, grounded in Islamic values.

While the masjid plays a role in educating and guiding the community, the primary responsibility for nurturing a child’s Islamic values and awareness of what is beneficial or harmful rests with the parents. Parents sought the blessing of a child, and with it comes the responsibility to guide them. As Rasool (SAW) said: Each of you is a shepherd, and each of you is responsible for his flock. Parents should lead these conversations, helping their children understand their unique identity and the strength of steadfastness in their faith. By engaging in these discussions and modeling Islamic values, they raise a generation that stands with clarity and purpose, grounded in something beyond social conformity.

The Quran further reminds us of the importance of self-respect and distinct identity as followers of Islam: And do not incline toward those who do wrong (Quran). Ultimately, maintaining our Islamic identity requires discernment, wisdom, and the courage to resist popular but conflicting practices. Through these deliberate choices, we uphold the values that strengthen our community as we commit ourselves to the path Allah has set for us.

A proactive way to address this issue might be to wait until the event concludes, engage in personal conversations with those who were interested in associating with it. These discussions can focus on the importance of Islamic identity and the values that set us apart, helping to cultivate a deeper appreciation of our faith’s teachings. Such respectful dialogue is likely to create a more lasting impact than addressing the issue during the event itself. And as always, encourage participants to bring their religious references into the discussion to maintain a meaningful and focused conversation.

Allah Certainly Knows Best.

October 24, 2024
by Ml. Muhammed Shoayb
0 comments

Election results never stops hard word

Assalamualaikum WRB,

Respected Community Members,

In any election—be it within a Musjid or a broader community setting—people cast their votes based on an innumerable set of reasons. Some are motivated by a sense of civic duty, others by personal or community connections, and still others by friendships or based on shared actual or perceived visions and values. Despite these diverse motivations, a common thread should unite us all: a sincere desire to contribute to the betterment of our Islamic community. Even when intentions vary, it is vital to recognize that most individuals vote with a pure heart, hoping to foster positive outcomes for everyone involved.

Allah (SWT) reminds us in the Quran: Indeed, Allah will not change the condition of a people until they change what is in themselves. This verse emphasizes that good intentions alone are insufficient; they are to be accompanied by effort, determination, and a commitment to action. Change does not occur spontaneously; it demands sincere dedication. These positions are not merely symbolic; they require kindness, compassion and a genuine commitment to the community’s well-being.

For those who were not elected, it is crucial not to allow the narratives of others to polarize you or those around you. Rasool (SAW) beautifully taught us: The best of people are those who are most beneficial to others. This Hadith reminds us that the capacity to contribute is not tied to titles or positions; every community member has the potential to make a meaningful and magnificent impact.

I recall a few days back at around 8:00 AM when I heard the sound of someone cleaning near the Masjid’s trash area. A brother, who primarily speaks Russian and other such languages and very little English was diligently mopping the floors of the Masjid corridor after cleaning the carpet and removing its dusty contents. His humble service embodies the essence of contribution. Though he holds no official position, and may never hold a position in this center, yet his dedication and service is invaluable to us all and most loved by Allah (SWT). Alhamdulillah!

In this spirit, many community members serve quietly and sincerely, not for recognition but out of love for the community and devotion to the teachings of Islam. As Rasool (SAW) stated: Whoever relieves a believer’s distress in this world, Allah will relieve his/her distress in the Hereafter. This Hadith teaches us that every act of kindness—no matter how small—earns both worldly and eternal rewards. Serving the community is a noble means of drawing closer to Allah, irrespective of whether one holds an official role.

Leadership in Islam is fundamentally about service. Over time, few have attained lasting greatness solely through titles. I know a senior brother who consistently supports the Masjid’s needs, regardless of his position on the board. His actions exemplify true Islamic leadership and servitude—serving with sincerity and expecting nothing in return.

It is essential to recognize that everyone who stood for election possesses immense potential. Those who nominated them placed their faith and trust in their abilities. Whether elected or not, each individual remains a vital part of the community, capable of continuing their good work and promises. Our community’s unity must always take precedence under the demands and commands placed upon us by our faith. As Rasool (SAW) said: A believer to another believer is like a building, whose different parts support each other.

As our elected community members work towards the promised changes, every matter should continually be approached with wisdom, always remembering that Shaytan seeks to sow discord among the faithful. We must serve with open hearts — elected and those nonelected, knowing that sincere efforts will not go unnoticed by Allah (SWT), even if they remain unseen by others.

For those who were not elected, you all have wonderful families and your families add great value to our community! Continue to serve, support and uplift one another. Our community thrives not only due to our elected individuals but because of the collective efforts of every single person—children to adults — whether through official roles or quiet behind-the-scenes work—striving together for the greater good.

As we congratulate the newly elected board, let us remember that making ICCV an extraordinary place requires the combined efforts of all, InshaAllah.

Together, let us build upon this foundation of continual unity, love, hope and compassion. Unity is not diverse people coming together only in Ramadan for an Iftar event — each promoting their cultures and foods and then becoming scattered and only next meeting at a funeral or wedding. Unity is not limited to one day Eid etc. Unity goes beyond and should be extended into our everyday lives. Our true strength lies not in individual successes, but in the collective harmony of our hearts and actions — despite our seemingly outer differences.

May Allah (SWT) bless and reward each member of our community, InshaAllah, Ameen.

Jazakumullahu Khairan!

Wasalam

P.s. The above: Its purpose is one, help us all realize that Allah (SWT) created shaytan for a purpose and He created humans to live a life connected to Him. Never let the small things affect our relationship with Allah (SWT) and community.

October 14, 2024
by Ml. Muhammed Shoayb
0 comments

Does the American Muslim vote matter?

Question: As a moselm it is heart wrenching to go to mosque on Fridays and imams speaking about everything except the elections. I went to a mosque and the imam was talking about salhudeen and feel good topics that have no value to our everyday life. It is frustrating. Than we have imams talking about Palestine but not Lebanon because of the shia thing. I appreciate as I am told iccv made a special dua in prayer for Lebanon and not making this a shia sunni issue. What do moeslems do during voting? We cannot just be told to go and vote and not given guidance on voting. If both candidates support unliving of people, from a purely religious point of view does a Moeslem vote and if so under what pretext? JAK

Answer: Politics and voting are multifaceted with implications far beyond merely casting a ballot. For Muslims, voting alone has often fallen short of delivering the desired outcomes. Throughout U.S. history Muslims have voted for both Republicans and Democrats — only to witness disastrous consequences, especially on foreign policy matters. One stark example is the Iraq War — this was not merely a conflict; it was an atrocity, no different from what appears in line with genocidal workings. The invasion left Iraq shattered, with cities leveled, families torn apart, and a nation left to grapple with long-lasting chaos. The devastation was not incidental; it was deliberate, a clear betrayal of the trust some Muslims placed when they voted for George W. Bush. This was his “gratitude” for their support.

Similarly, the atrocities in Yemen also reached genocidal levels with innocent civilians enduring unspeakable suffering. The global response has largely been passive, including from the U.S. Despite the magnitude of the violence, meaningful intervention has been scarce. These examples demonstrate that voting by itself does not guarantee the protection of Muslim interests or the prevention of injustice.

Muslims are morally bound to speak out against oppression — whether it stems from war, economic exploitation or political tyranny. As narrated and often quoted: Whoever among you sees an evil, let him change it with his hand; if he is not able, then with his tongue; and if he is not able, then with his heart—and that is the weakest of faith. Voting is one way to address injustice, but it cannot be the sole accomplishment.

So what should Muslims do when both major parties fail to address concerns? While supporting third-party candidates may not yield immediate victories, it sends a powerful message: Muslims will not settle for the status quo. A vote for such a candidate demonstrates that we are not content with empty promises or token gestures. It signals that the Muslim community demands real change and will no longer be taken for granted.

True political engagement goes beyond voting. It requires building enduring coalitions, forming alliances with marginalized communities, and actively participating in social justice movements. As the prophet of Islam emphasized: The best of people are those who are most beneficial to others. This teaching calls for a commitment to collective welfare and justice—not just for Muslims, but for all of humanity.

A major obstacle, however, is the inward focus of some Muslim groups. Too many are consumed by projects that highlight their own culture and community, often for self-promotion rather than genuine service. Resources are wasted on polished presentations and feel-good initiatives that impress but fail to bring about meaningful and long-term change. This superficial engagement not only neglects the deeper challenges facing society but also alienates potential allies in broader justice movements. The comfort of first-world luxuries often dulls the sense of urgency and responsibility for those suffering globally.

As the Muslim community matures, we must confront these shortcomings. We need to ask tough questions of ourselves, our leaders and those in power. A Hadith states: The one who mixes with people and endures their harm is better than the one who does not mix with people nor endure their harm. This Hadith emphasizes the importance of staying engaged with society, even when it is challenging. It calls on us to actively participate in civic life, holding elected officials accountable and ensuring our voices are heard in shaping policies that affect us and others.

Education is key to this process. The Muslim community must develop a deeper understanding of the political system, how influence is wielded and how to effectively use that influence. Encouraging youth to engage in politics is critical. They must be equipped with the knowledge, skills and leadership abilities to advocate for justice and equality.

Ultimately, the goal is not simply to cast votes but to establish a lasting presence in the political landscape, where Muslim concerns are not just heard but taken seriously. This requires resilience, unity and a long-term commitment to justice that transcends election cycles. It is a path toward ensuring that the Muslim community is not merely a passive participant, but an active force driving meaningful change for all of society.

Your question is most appreciated. Keep them coming.

Allah Certainly Knows Best.

P.S. The above is not telling anyone how to vote, etc. It is an attempt to go deeper relating to this topic. It is all not just black and white!

September 19, 2024
by Ml. Muhammed Shoayb
0 comments

We can all do better!

Q: My brother says. it is so hard being a muslim. Everything is haram. Everything is don’t do this and don’t do that. Meat haram, clothing haram, bad words haram, hoilidays haram, hair style haram, friends haram. rap haram, diddy haram. They making life haram’ My brother is x (age withheld). Its getting difficult for my parents. I am his older sister. I want him to enjoy life and not be like me. How can I help my parents and myself navigate with him. JAK Former MIU student. Some teachers also make everything haram and they create fear yet they have daugheters and sons that so the same out of islamic society. I know jahanan is bad. But why talk about it to a kid. My Bother is now at MIU. Please take care of him. JAK

A: You seem like a loving sister to your bother, may Allah (SWT) reward you for this thought provoking observation and question and seeking a religious based solution.

Living in a world where we are surrounded by a variety of cultural influences and ‘competing values’ can be challenging. As Muslims, it is crucial to navigate these influences while maintaining our Islamic values. Simply labeling things as “haram” without offering thoughtful explanations or alternatives can create distance between us and our children. This is important within this given generation. Instead of just stating that certain meats are haram, surprise them with a delicious halal version of their favorite dish. This not only satisfies them but also opens a door for a meaningful conversation. Share knowledge without preaching as to why it is halal. Explain that just as different people follow different diets, we too have guidelines that emphasize what is spiritually and physically beneficial. As Allah (SWT) says in the Qur’an: “O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Shaytan. Indeed, he is to you a clear enemy” (Qur’an, 2:168).

When it comes to clothing, rather than condemning certain styles as haram, gently guide them towards understanding the beauty and value of modesty that is rooted in Islamic principles. The Rasool (SAW) said, “Modesty is part of deen” (Paraphrase-Hadith). Encourage children to see the wisdom in dressing modestly, focusing more on the core teachings of Islam rather than the shifting trends of culture. Share this insight and let them choose, when they choose correctly, encourage them, when they make errors, do not huff and puff and blow the entire house down.

Regarding holidays like Christmas, which some may view as overly commercialized, offer alternatives that still create special memories. For instance, taking them on an Islamic retreat during this time gives them a meaningful experience. This way, when their friends ask, “What did you do during the holidays?” they can proudly say, “We traveled to Toronto,” or wherever the retreat was held, without needing to highlight the religious aspect if they feel uncomfortable. Children do not want and need to make everyone Muslim, they just want to fit in!

Children often shy away from overt religious discussions—they want to enjoy their time, fit in, and focus on their studies. By creating a positive and nurturing environment where their faith feels natural, not forced, we can foster their spiritual growth in a way that enriches their lives without overwhelming them. As Allah (SWT) reminds us, “Call to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best” (Qur’an, 16:125). This wisdom can guide us in balancing faith and the world for our children.

Have your brother drop by and talk to me, if any of this is unclear. May Allah (SWT) give younger brothers a good caring concerned sister like you, inshaAllah, ameen.

Allah Certainly Knows Best.

September 10, 2024
by Ml. Muhammed Shoayb
0 comments

Great reward in treating animals with love!

Q) on Friday the Imam made mention that we can treat animals with the zakah money I have never heard of this. Can you please share your opinion?

A) One can use ones personal Sadaqa on animals. It is best to use Zakat money on poor Muslims that qualify to receive its benefit.

Sadaqa can be used on animals. The reward for treating animals with kindness and compassion is tremendous. It helps ones duas to get accepted. It is mentioned in the hadith: Fear Allah in your treatment of animals. (Abu Dawood.)

Allah Certainly Knows Best.

P.s. Some people use the word Zakah and sadaqa interchangeably. So it is possible the Imam meant sadawqa.

September 3, 2024
by Ml. Muhammed Shoayb
0 comments

Teaching Judaism and Hinduism is not enough

Q: I am a student at Pepperdine and we met in June for an interview. We have a student from (name withheld by website). His government is working on a more rigorous educational program. Part of their new syllabi is to be more inclusive of Hindus and Jews. As an imam or religious leader do you think that more of this would be better? And if so, what does your Islamic center do for better relations with jews and hindus. Thank you.

A: There is a widespread belief that education alone can prevent misfortune and lead to a more peaceful global society. However, this is a dangerously naïve notion. What we see today—whether from the perspective of social injustice, both nationally and internationally—proves otherwise. Education, in and of itself, is not the solution. Educated individuals have engineered some of the most advanced technologies, including aircraft equipped with precision weaponry, capable of taking lives without question. These actions are often supported by the world’s most powerful nations, highlighting the inadequacy of education when it is devoid of ethical guidance.

Education must be coupled with purpose, humanity, and humility. Without these qualities, education can become a tool for destruction rather than a force for good. As the Prophet Muhammad (peace be upon him) said: The best of people are those who bring the most benefit to humanity. This Hadith reminds us that true education is not just about acquiring knowledge, but about using that knowledge to benefit others and promote justice.

In a world where education is often misused, what we truly need is a holistic approach—one that integrates education with moral values, empathy, and a sense of responsibility toward all of humanity. Only then can we hope to create a world that is not only educated but also just and peaceful.

I will not delve into what nations should or should not teach. Education should never be hindered; however, it must not come at the expense of spirituality and humility, nor should it be merely glossed over with the label of ‘progress.’ True learning should integrate and respect our spiritual values and ethical principles, ensuring that it enriches both the mind and the soul, rather than merely advancing technological or societal milestones.

Thank you for your question. In future, rather than email me, you have my number, merely text your question. Wishing you the best in your studies.

Allah Certainly Knows Best.

P.s. We are part of the interfaith local chapter. We welcome guests to learn about our faith, and we have regular guests attending our sessions.

August 29, 2024
by Ml. Muhammed Shoayb
0 comments

Zakah on old earnings

Q: Asalam alaikum

My family appreciates this website. We like the openness and how it benefits us all. In looking at the zakaah inquires and in particular on the case of Br xxxx (name removed by website) I would like to ask a question that I feel has been bothering my family for a while. Allah jala shanu has blessed our family more than we can ever imagine. I came as student to the usa in 1967. I had a job and was a student. I never paid zakaah until 1993 when I went back to xxxxx (name withheld by website). So what do i do now? No shaykh is giving me anything in writing. We have been to scholars for a response after reading your answers previously as well. I do come to your musjid when in the area but cannot come always come. One shaykh informed we must donate whatever we feel we want to give because there is no qadha on zakaah. We do not think Islam is this arbitrary. Another said that Allah jala shanu will forgive us. Again we do not get away doing this with our government taxes. So again please help us with an answer that is consistent with Islam. Shukriya

A: Walaikumsalam WRB:

May Allah reward you and your family for wanting to do the correct thing. Religion has covered this, and from what it has covered, I would assist.

Let us use average figures to simplify the calculations. For precise accuracy, you’ll need to revisit these figures with your accountant. I am using minimum wage as a baseline, so please don’t take offense—this is just for illustration since I do not have your exact numbers. The key point is to understand the process.

In 1967, the minimum wage was $1.20. In 1968, the minimum wage was $1.40. In 1969, the minimum wage was $1.60.

Now, let’s assume you earned $3,000 in 1967, $3,500 in 1968, and $4,000 in 1969.

In 1967, after accounting for expenses like rent, food, medical costs, phone bills, clothing, household items, gasoline, and bus fares, you might have saved $400. In this case, you would only owe Zakah on the $400.

In 1968, suppose you saved an additional $800 after expenses. If you still had the $400 from 1967 and now added $800 in savings from 1968, your Zakah obligation would be on the combined amount of $1,200. This pattern would continue each year.

Now, let’s say that by 1975, you had saved $4,800. If you decided to purchase a car, which cost around $4,800 before the date you were eligible to give Zakah on the $4800, you would not owe Zakah on that amount that year, as your savings would be fully spent. Consequently, your Zakah for that year might be as low as $100, depending on your remaining savings, or even none at all.

While you do not need to be 100% accurate, this is the concept of Ghalib-ul-Rye (best estimation). Involve your children and grandchildren in the process if you can—they might enjoy it too. It would also teach them the value of giving Zakah on time and make them see the generous side of you and you family. Once you determine your final amount, prioritize giving Zakah to needy family members, such as brothers, cousins, uncles, nephews, etc. Try not to outsource it. After giving, ask Allah (SWT) for forgiveness for any delay, and do not let past concerns about this matter weigh you down.

This is just the surface of an answer pointing you in the correct direction. Please go to a qualified and certified Mufti for greater clarity and accuracy. Ensure that you see the certificate! Or go to an institution that has an Ifta (fatwa) department. If they ask you for donation or pitch you for money, due to your age, etc. find another more qualified source to go to.

May Allah (SWT) accept your efforts, inshaAllah, Ameen.

Allah Certainly Knows Best.

August 28, 2024
by Ml. Muhammed Shoayb
0 comments

I feel weak, can i bully you on Zakah issue

Q: When a person has amount of nisab that person cannot get zakah. Period. I have spoken to a few mufti and they have said that once nisab is attained then zakah does not apply for that person. If you are a true alim e deen you should no this much. Please answer publicly and don’t hide behind a screen. This question is in regards to XXXXX (names withheld by our site.)

A: Let us begin by acknowledging the complexity of the situation involving the brother and his family. This matter is layered and intricate, touching on the safety and security of a woman living in a strange land alone, the well-being of her children, and a husband who may sometimes require assistance in decision-making, among other stressful factors. Given the sensitivity of this community related issue, it is crucial to address it thoughtfully, with respect and dignity. I hope you will forgive me for saying that these qualities may be lacking in your current approach or in you as a human.

This is not a situation where any single perspective should dominate, particularly if it comes across as narrow-minded or dismissive. What is needed here is understanding and empathy, not bitterness or negativity. Allah (SWT) is kind to those that are kind. (Paraphrased from hadith.)

No single Mufti can provide a simple answer because the situation involves multiple layers and dimensions. When dealing with matters that affect sensitive areas like family well-being and safety etc as outlined above, it remains essential to approach with care and avoid jumping to conclusions.

To clarify the specifics:

No one has specifically requested your Zakah. The request is for donations or funds which can be fulfilled through either Zakah or Sadaqah. It is now important for each person to research what needs to be done. If one is in doubt, one can always give Sadaqah. It is important to remember, as the Hadith teaches us, that Sadaqah has the power to alleviate difficulties and protect from hardships. (Paraphrased.)

Regarding Zakah and similar cases, there are multiple opinions. 1) One opinion is that Zakah should be given if a person’s basic yearly living expenses cannot been met. This may not be the ideal approach in every situation. 2) Another opinion, which you referenced suggests that Zakah should be provided to those in difficulty. Once they reach the Nisab threshold, they may no longer be eligible for Zakah. However, this person could still receive Sadaqah depending on their circumstances. 3) A final option is the following: when a person becomes eligible for zakah, the community collects the entire amount they wish to give, even if it beyond nisab (aka 100k, etc) they collect it and give it to her at one go.

If you are uncertain about how to allocate your funds—whether to use Zakah or Sadaqah—consider making it the intention for sadaqah. This would reflect true generosity.

The most appropriate action would be to offer Zakah at the time when the recipient is most eligible and thus immediately giving it to them.

Lastly, true generosity is not confined to just fulfilling the obligation of Zakah. If Allah (SWT) has blessed you with wealth, it is an opportunity to give generously beyond the minimum requirement, with the knowledge that Allah (SWT) will continue to bless you and your family, Insha’Allah.

Let us approach this matter with the care, respect and the consideration it deserves.

Allah Certainly Knows Best.

P.s. First and foremost, you have not shared the question you posed to the Mufti, which makes it challenging to fully understand what was discussed. Answers are always based on the specific questions asked, so without transparency, it remains difficult to grasp the complete context. Let us approach this with clarity and consideration rather than an attitude of superiority. On the other hand, you are welcome to share my response with your Mufti’s for further clarification.

Additionally, people like you do not deserve a response. You come across as bitter, narrow-minded and lacking even the basic human courtesy and decency needed for a constructive conversation. Had this not been a serious matter—one where community support would yield greater reward in the eyes of Allah (SWT), and assistance for a person in a vulnerable situation—our admin would have shunned your inquiry. May Allah (SWT) have mercy on you, Inshallah, Ameen.

July 28, 2024
by Ml. Muhammed Shoayb
0 comments

Lets chat it up in the Musjid!

Q: At the time of the Prophet people would meet and talk and socialize in the masjid. Some musjids have a sign no talking. I went to (musjid name withheld) and an elderly man tapped me on the shoulder and told me to go outside and talk if it was important.. Is this not a contradiction of the time of the Rasool (SAW). How do we attract people if its all silence JAK
A: You may have taken things personally. You are letting the messenger affect the message. Let us take a step back and review the possible intent of this elderly man.

The Masjid is a sacred place and the responsibilities associated with it should be regarded as equally sacred. It is a place where one should reflect on the divine and engage in acts of worship. As Allah states: The one who has reverence for the signs and symbols of Allah (SWT), it is an indication of the heart’s taqwa (piety). (Paraphrased) (Qur’an 22:32)

In keeping with this, conversations held in the Masjid should be limited to topics that befit a sacred space. Worldly conversations should be reserved for worldly places. For instance, if a Masjid has a social hall or a nearby library, use those spaces for non-religious discussions. It is highly disrespectful to use a sacred space for non-sacred and non-religious purposes.

The Prophet of Islam (SAW) cautioned us about the misuse of the Musjid: There will come a time when people will congregate in Musjids, and their intention will be only for worldly matters. Allah does not need their worship, so do not sit with them. (Tabarani) We are noticing a growing number of people attending events at Masjids and then departing prior to the salah. While leaving is not inherently wrong under valid conditions, it raises concern when someone can spend hours socializing but leaves just before the time for prayer.

Furthermore, if conversations in the Masjid disturb those who are praying or engaged in zikr, then this is not the place for such chatter. In Surah al-Nur, Allah (SWT) emphasizes the sanctity of mosques: [Such niches are] in mosques which Allah has ordered to be raised and that His name be mentioned therein; exalting Him within them in the morning and the evenings. (Qur’an 24:36) Ibn Kathir commented on this verse, stating: Allah (SWT) commanded us to honor Musjids by purifying them from any type of dirt and useless things in terms of words and actions. This is the opinion of Abdullah bin Abbas, Ikrimah, al-Dhahak, and numerous other commentary scholars. (See Tafsir al-Quran al-‘Azim, 6/62)

This proves that the Houses of Allah has a specific purpose: to dedicate ourselves to Allah (SWT) in worship, whether by praying, performing zikr, teaching, or learning knowledge. A simple salam (greeting) is not prohibited as long as it is done with either a gesture or a soft voice without extended verbiage disturbances.

Scholars are unanimous in the following opinion: even if a person is engaged in noble acts such as reading the Qur’an or praying, if it is done loudly and disturbs others involved in worship, they should be asked to stop. If good worship behavior has restrictions, how can unrelated chatter be sanctioned?

Allah Certainly Knows Best.

P.s. Do not take what the elderly man personally, do not let shaytan divide you. Learn, practice and grow!

July 27, 2024
by Ml. Muhammed Shoayb
0 comments

Q: As muslim who do we vote for?

Q:How should we approach voting in 2024 as Muslims. The current political landscape, especially considering the situation in Palestine and congresses bowing to Netanyaho on every request of his despite him being viewed as a war criminal. Do we go democrat or republican? Is abstaining from voting an option? We getting mixed responses. JAK

A: Although the situation regarding Palestine is challenging, it is imperative that we vote. Voting is not simply about aligning with Democrats or Republicans; it involves recognizing the diverse range of parties and candidates available. Each individual has a responsibility to conduct thorough research and vote with a well-informed conscience. Allah (SWT) says in the Quran: And those who respond to their Lord and establish prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend. (Quran 42:38).

This Ayah emphasizes the importance of mutual consultation and involvement in decision-making processes, which includes participating in elections.

However, voting alone is not sufficient. Our engagement must extend beyond the ballot box. It is crucial to become active in the political landscape and work towards meaningful change. This can be achieved by forming and joining groups that focus on social justice, advocating for the rights of the oppressed, and addressing the needs of our communities. The Rasool (SAW) said: Whoever among you sees an evil action, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart, and that is the weakest of faith. (Sahih Muslim). This Hadith encourages us to take action against injustice in any capacity we can, regardless of the oppressor being a Muslim or non-Muslim. By organizing and participating in discussions, raising awareness, and advocating for social justice, we embody the principles of good and righteousness.

Becoming active in the political and social landscape means more than just being a voter; it means being a proactive member of society. Form groups that address issues such as human rights, environmental protection, and economic equality. Engage with local and national representatives to voice concerns and propose solutions. Participate in community service and outreach programs to support those in need.

In essence, our duty extends beyond our personal interests. We must strive to be an embodiment of good, advocating for justice and equity. By doing so, we not only fulfill our civic duties but also uphold the teachings of Islam, which call for justice, compassion, and active participation in the betterment of society.

Allah Certainly Knows Best.