Know Your Deen

Islamic QA for North America

Black magic, white magic not always the same as circus magic (part 2)

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Q.  I have heard people go to a certain individuals who claim to undo the magic.  I have serious doubts in these people because number one they take lots of money, making it into a business…

A. Some people can undo ‘magic,’ however, the methods used sometimes are in conflict with spiritually healthy Islamic practices. Some cure the ill with what can be termed as a ‘timed cure.’ This means, they have a jinn(s), their jinn binds an agreement with the jinn of the person being attacked. The agreement would be that the attacking jinn or party must leave the (ill) affected victim. Often, this departure remains for a specified period of time or until oppressor finds that their work has been accomplished. E.g. 6 months cure rather then a complete cure, etc.  Once the time has elapsed (for example, the six months is up) the patient undergoes bouts of sickness, a re-infection or even possibly a variation of the original illness occurs. Sometimes, the illness gets worse, for the jinn or sender of it takes greater revenge on the patient, more so if the oppressor can monitor their victim. Such monitoring need not be in person, it can be through 3rd parties, phone conversations, mutual friends, etc.

Don’t be fooled with magic and its quick fixes:

‘Magical’ cure by desperate person’s helps them acquire its benefits on multiple levels: success in business, help for men/woman to get married, gain admittance to particular schools, escape prison sentence, etc. Once the ‘time capsule’ runs out, the beneficiary of the task must go for reinforcement to the one giving cure (witch doctor) for what can be viewed as a greater dosage of the pseudo cure. It becomes a cyclical relationship between patient and (witch) doctor, often turning doctor and patient away from Allah (Subhanahu Wata’Ala) and onto the  super highway of shaytan (jinn). Thus, in essence, this cure is filled with manipulation of Jinn and humans; it’s deceptive in nature of its ‘success’ and sometimes rife with financial/social gain which is against the sharia. Much of this gain is temporary. For the jinn and those associated with it never award anyone success, except if they can later exploit a given situation. Thus, in modern times, uluma has said it well: best to abstain from such ‘magicians.’ (click here to continue reading)

Allah Certainly Knows Best.

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